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A coming-of-middle-age novel about an Ahkwesáhsne man’s reluctant return home and what it takes to heal.

Abe Jacobs is Kanien’kehá:ka from Ahkwesáhsne—or, as white people say, a Mohawk Indian from the Saint Regis Tribe. At eighteen, Abe left the reservation where he was raised and never looked back.

Now forty-three, Abe is suffering from a rare disease—one his doctors in Miami believe will kill him. Running from his diagnosis and a failing marriage, Abe returns to the Rez, where he’s persuaded to undergo a healing at the hands of his Great Uncle Budge. But Budge—a wry, recovered alcoholic prone to wearing punk T-shirts—isn’t all that convincing. And Abe’s time off the Rez has made him a thorough skeptic.

To heal, Abe will undertake a revelatory journey, confronting the parts of himself he’s hidden ever since he left home and learning to cultivate hope, even at his darkest hour.

Delivered with crackling wit, Old School Indian is a striking exploration of the power and secrets of family, the capacity for healing and catharsis, and the ripple effects of history and culture.

Reviews
“With amazing dexterity, Aaron John Curtis’s moving debut novel, Old School Indian, combines raucous humor with respect for ancestral traditions, revealing that home is not only where a heart resides. Home is a place in our spirits, in our histories, in our memories—home is a longing that never leaves us.” —Honorée Fanonne Jeffers, New York Times bestselling author of The Love Songs of W.E.B. Du Bois

“Old School Indian is an inspired novel by an author whose voice absolutely sizzles on the page. Aaron John Curtis has given us a moving story of self-discovery that journeys through the crucibles of sickness, history, identity, family, and loss—all told by one of the most inventive, funny, brash narrators you’ll ever find. A beautiful, dazzling debut.” ―Nathan Hill, New York Times bestselling author of Wellness and The Nix

“With its profound exploration of identity, language, and cultural survival, Old School Indian commands attention. Through the vivid and deeply human lives of a Mohawk family, Curtis weaves a narrative that insists we listen closely and engage deeply. The characters, grounded in both tradition and the challenges of modernity, speak with a voice that is both urgent and timeless, drawing us into a world where every word, every action, carries the weight of history and the hope for the future. Curtis strikingly balances humor and gravity, creating a story that forces us to confront our assumptions, demands to be heard, and ultimately reminds us of the enduring, sacred power of storytelling. Old School Indian joins the ranks of the finest fiction written by Indigenous peoples, past and present. This is a novel of pure heart and mastery.” ―Morgan Talty, national bestselling author of Night of the Living Rez and Fire Exit

“Aaron John Curtis's audacious debut is not just a novel. It is personal and collective history dancing on the page to wake us to the world around us. By examining the colonization of a body and a people, Old School Indian addresses our festering wound of a need to heal, challenging us to use memory as a remedy and our purpose as a cure. You'll laugh, you'll think, you may even shed a few tears and sit in wonder at the ingenuity and sheer balls of this work and author. An instant classic that will continue to beat in readers' hearts for generations.” —Mateo Askaripour, New York Times bestselling author of Black Buck and This Great Hemisphere

“Aaron John Curtis gives us honest storytelling shaped by humor, sincerity, and heartbreak. His characters are drawn with strength from his Indigenous community and skillfully cured by tradition and hope. Old School Indian is a novel that reminds us of an essential truth: When one person heals, the entire community can feel it.”—Oscar Hokeah, PEN/Hemingway Award-winning author of Calling for a Blanket Dance

“This is my favorite kind of storytelling: chock-full of humor and grief, packed with intriguing family lore, and written with a tremendous amount of heart. Aaron John Curtis has crafted something powerfully complex here; a novel that invites you to sit down, take a beat, and share space. This book is a feast for the senses—it’s an incredible meal you’ll want to share with your friends. Old School Indian is exceptional.” —Kristen Arnett, New York Times bestselling author of Mostly Dead Things

“Curtis’ debut novel holds the power to open eyes to who Indigenous people truly are. Brave, funny and irreverent, Old School Indian reveals what separates us from each other—but also from ourselves. As Abe endures the painful internalized racism that comes from filtering who he is through what the world says about him, his journey indicts all the relationships that ask us to filter who we are through narratives of oppression. And at its heart, this is a story about what it means to practice care.” —Chelsea T. Hicks, author of A Calm and Normal Heart and National Book Foundation 5 Under 35 Honoree

“An affecting tale of loss and healing that thrives through its seriocomic style.” —Kirkus, starred review

Additional Information
352 pages | 6.00" x 9.00" | Hardcover 

An unflinching examination of the impacts of settler colonialism from first contact to the contemporary nation state.

On Settler Colonialism in Canada: Lands and Peoples is the first installment in a comprehensive collection investigating settler colonialism as a state mandate, a structuring logic of institutions, and an alibi for violence and death. The book examines how settler identities are fashioned in opposition to nature and how eras of settler colonialism have come to be defined. Scholars and thinkers explore how settlers understood themselves as servants of empire, how settler identities came to be predicated on racialization and white supremacy, and more recently, how they have been constructed in relation to multiculturalism.

Featuring perspectives from Indigenous, Black, mixed-race, and other racialized, queer, and white European-descended thinkers from across a range of disciplines, On Settler Colonialism in Canada: Lands and Peoples addresses the fundamental truths of this country. Essays engage contemporary questions on the legacy of displacement that settler colonialism has wrought for Indigenous people and racialized settlers caught up in the global implications of empire.

Asserting that reconciliation is a shared endeavor, the collection’s final section exposes the myth at the heart of Canada’s constitutional legitimacy and describes the importance of affirming Indigenous rights, protecting Indigenous people (especially women) from systemic violence, and holding the Canadian settler nation state—which has benefited from the creation and maintenance of genocidal institutions for generations—accountable.

Reviews
“Remarkable...likely to become a landmark reference work for scholars and interested individuals alike.” — Lorenzo Veracini, author of Colonialism: A Global History

“Positive shared futures with all our relations depend on perpetual truth-telling and (re)conciliation. This book guides us through the dark and toward the light.”— David Garneau, author of Dark Chapters

"A thought-provoking and insightful ‘must read’ for all those seeking reconciliation based on truth, justice, and accountability.” — Paulette Regan, author of Unsettling the Settler Within and former research director for the Truth and Reconciliation Commission of Canada

"The truth will set you free, but first it will piss you off! That observation best describes the power of this fabulous book that every Canadian should read.”— Val Napoleon, Professor and Law Foundation Chair of Indigenous Justice and Governance, University of Victoria

Educator & Series Information
This book is part of the On Settler Colonialism in Canada series.

Table of Contents
Acknowledgements 
Contributor Biographies

David B MacDonald and Emily Grafton, “Introduction: Critical Engagements with Canadian Settler Colonialism: Colonization, Land Theft, Gender Violence, Imperialism, and Genocide” 

Section 1: Considering Violence and Genocide in the Canadian Settler State

Karine Duhamel, “I feel like my spirit knows violence: interrogating the language of temporality and crisis for missing and murdered Indigenous women, girls, and LGBTQ people.”

James Daschuck, “The Battleford hangings and the rise of the settler colonial state.”

David B MacDonald, “Match and Exceed: Why Recognizing Genocide in Canada is Only the First Step in Promoting Indigenous Self-Determination.”

Malissa Bryan, “Unsettled Arrivants: Imagining Black & Indigenous Solidarity Under Settler Colonialism.”

Angie Wong, “Labouring and Living in Canada: Early Chinese Arrivants and Making Settler Colonial Canada.” 

Section 2: Logics of Empire, Colonialism, and Unsettlement

Liam Midzain-Gobin, “Imperial circulation, implicatedness and co-conspiracy, racialized interruptions of settler colonialism in Canada.”

Peter Kulchyski, “A Contribution to Periodizing Settler Colonial History in Canada”

Ajay Parasram, “Learning Settler Colonialism: Double Diaspora and Transnational Imperial Refraction.”

Andrew Woolford, “Settler natures: becoming settler against water.” 

Section 3: Settler colonial society: Relating, Reckoning, and Unreconciliation

Chris Lindgren and Michelle Stewart, “Reckoning and Unreconciled: Neil Stonechild, Starlight Tours, and Racialized Policing in the Settler State.”

Fazeela Jiwa, “On shitheads and revolutionaries: claiming my displaced kin.”

Jerome Melancon, “Relying upon the Colonial Project: Francophone Communities in Minority Settings within the Bilingual Settler Colonial State.”

Desmond McAllister, “Straddling Different Worlds.”

Bernie Farber and Len Rudner, “B’Chol Dor v’Dor: In each and Every Generation.” 

Section 4: Asserting Indigenous Knowledges in settler colonial Canada

Solomon Ratt (poetry) “stolen childhood” and “asastîwa – They pile up”

Joyce Green, “Being and Knowing Home.”

Rebecca Major, “Surviving Institutions in Canada’s Polite Society.”

Paul Simard Smith, “On the Illegitimacy of the Canadian Constitutional Order.”

Emily Grafton, “Resistance and Resurgence: Asserting Indigenous Peoples’ Rights in Settler Colonial Canada.” 

“Afterword,” Jeremy Patzer

Additional Information
384 pages | 6.02" x 9.01" | Paperback

A brilliant exploration of the body as a site of settler colonial impact, centring embodied wholeness as a pathway to our collective liberation.

This fierce and enlightening book reimagines the way we understand settler colonialism-through the body itself. Anishinaabeg visual artist Quill Christie-Peters takes us on a journey that begins before birth, in a realm where ancestors and spirits swirl like smoke in the great beyond. But once we enter the world, our bodies are shaped and scarred by colonial forces.

In poetic and raw storytelling, Quill shares her own experiences of gendered violence and her father's survival of residential school, revealing how colonialism disconnects us from ourselves. Yet, through an Anishinaabeg lens, the body is more than just flesh-it extends to ancestors, homelands, spirit relations, and animal kin.

Through reflections on childbirth, parenting, creative practice, and expansive responsibility as pathways to wholeness, Quill explores how reconnecting with the body can be an act of resistance and healing. She shows that wholeness-despite pain and displacement-is not just possible but essential for liberation, not only for Indigenous people but for all of us.

Additional Information
288 pages | 5.50" x 8.50" | Paperback 

With evidence of human habitation dating back to the last ice age, British Columbia boasts a fascinating array of archaeological sites. In this thoroughly up-to-date survey, professional archaeologist Robert Muckle takes readers to some exciting locations to explain what archaeology is (and isn’t), how research is undertaken in BC, and what it contributes to our broader understanding of human history.

Once upon This Land introduces readers to some of the most notable archaeological investigations in the province, including footprints left in mud on Calvert Island 13,000 years ago, the remains of a First Nations village near Lillooet, and the body of a man frozen in ice for centuries in the Tatshenshini region. He also explores more recent phenomena, such as a First World War internment camp near Fernie, a Japanese logging camp in North Vancouver, shipwrecks, airplane crashes, and even the remnants of COVID-19 left behind in urban landfills.

This unique book will appeal to readers who want to understand how and where archaeology happens in British Columbia, including those interested in a career in the field. It is also for those who would like to explore and know more about the province’s archaeological sites and history.

Reviews
"May this book offer all who read it a glimmer of understanding of the fourteen thousand years of documented relationships between Indigenous peoples and the land which has sustained us."— From the foreword by archaeologist Karen Rose Thomas

"Bob Muckle’s beginner’s guide to archaeology in what is now British Columbia requires no experience with the discipline to grasp vocabulary and ideas currently used by archaeologists. His clear, plain-language narrative peels back the layers of earth to reveal a story contained in the soil of this province." — Eldon Yellowhorn, Indigenous Studies, Simon Fraser University

"I have always wished for an archaeology of BC book like this that I could use in teaching my own classes. While the writing style is accessible and never condescending, Once upon This Land will help inquisitive readers appreciate just how complex and vast the archaeological history of the northwest part of North America really is." — Brian Pegg, Department of Anthropology, Kwantlen Polytechnic University

Educator Information
Table of Contents

Foreword: An Indigenous Archaeologist’s Perspective / Karen Rose Thomas

Introduction

1 Archaeology as Storytelling and a Profession

2 The Distant Past: The Ice Age to 5,000 Years Ago

3 The Human Story: 5,000 to 200 Years Ago

4 Recent Times: The 1800s and 1900s

5 Archaeology in Contemporary Times

Epilogue: Ten Important Things to Remember

Glossary; Further Reading; Index

Additional Information
222 pages | 5.50" x 8.50" | 14 colour photos, 15 b&w photos, 2 colour illus., 2 b&w illus., 1 map | Paperback 

Secwépemc elder, matriarch and knowledge-keeper Cecilia DeRose presents her powerful, heartfelt and inspiring memoir of overcoming racism and adversity—One Arrow Left is a celebration of Secwépemc culture, language and the importance of passing on this knowledge to future generations.

Born in 1935 in the village of Esket, Cecilia DeRose was welcomed into a loving, supportive Secwepemc family. Growing up in an isolated meadow, Cecilia was the fourth of ten children, spending much of her early years caring for younger siblings. Ranch life was in their blood; Cecilia’s mother, Amelia Joe, was the progeny of a white ranch hand, Joe Smith, and her Secwepemc mother, Martha Williams; her father, Matthew Dick, was well-known in the Williams Lake rodeo circuit and played for the famous Alkali Braves hockey team. Navigating the complexities of being a mixed-race family, both within and outside of the Secwepemc community, would be a lifelong source of tension, which Cecilia handles with grace, tenacity and humour.

Like their parents before them, Cecilia and her siblings were sent to St. Joseph’s Mission residential school near Williams Lake. At seven years old she eagerly awaited her turn to join her older sister and brother at the mission, where she could escape the drudgery of washing diapers and caring for her younger siblings at home. Nothing could have prepared her for the cruelty of institutionalized life. Dreams of an education that might lead to a career as a teacher, lawyer, or journalist were dashed. Residential school was hell, and Cecilia was left with the scars to prove it.

In 1956, Cecilia married non-Indigenous ranch hand Lenny DeRose and lost her Indigenous status. Nevertheless, on the insistence of her father Matthew Dick, Cecilia remained true to her Secwepemc roots and traditions. She eventually regained her status and became an ambassador of Secwepemc language and cultural practices. As she raised her own six children, she took great care to bestow in them the cultural teachings of the Secwepemc identity. She eventually taught the Secwepemcstin language in the public-school system, fulfilling her dream of teaching and reinforcing her belief that “we have one arrow left in our quiver and that’s education—we must use it wisely.”

Today, Cecilia is recognized nationally as an Indigenous knowledge keeper. She has provided cross-cultural training for hospitals, courts, and law enforcement institutions, and shared her knowledge on projects ranging from ethnobotany research to culturally safe elder care. In 2018, she received the Indspire Award for Culture, Heritage and Spirituality. In 2024, she was honoured by Thompson Rivers University with a Doctor of Letter, honoris causa, for her indispensable contributions to language revitalization.

Reviews
"This memoir would make a valuable addition to high school libraries, offering students insight into historical and contemporary perspectives on Indigenous people, places, events, and their lasting impacts. The knowledge Dick DeRose gained through her lived experiences became a foundation for her work as a respected language and cultural teacher." - Debra H., Elementary School Teacher, Indigenous Books for Schools

Educator Information
This book is included in the Indigenous Books for Schools database from the Association of Book Publishers of BC. It is recommended for Grade 12 Social Studies.

Additional Information
224 pages | 6.00" x 9.00" | Paperback 

Duncan Mercredi was Winnipeg's Poet Laureate in 2021. In this frank, raw, and honest collection the poet chases down the river of who he is. Each bend, each stone, every waterfall, a sharing of self. Then the writings can be rolled up and when the time comes, the time that he leaves the place he calls home, they will be placed on the sacred fire. To return to where they came from. You are invited to walk with the author during intimate reflection and pause to remember the people who have been a part of his life and journey, the ones who influenced him, both good and bad. The paths taken, the roads travelled that led him to this city. As the wick burns the last of its wax we recognize its existence as the scent of smoke still remains long after the light goes out.

Additional Information
160 pages | 5.00" x 7.50" | Paperback

Hoping to snag their perfect home in a red-hot housing market, an African Canadian man, a Chinese Canadian man, and a Jewish/Indigenous lesbian couple show up to an open house run by a white settler real estate agent. Each potential buyer feels most deserving of the prize. When a police incident outside traps them together in the house, debate erupts over which of their cultures has faced the most discrimination and exclusion. Passions run high and opinions clash. With wry humour, Open House deftly navigates current conversations about oppression, colonization, and middle-class aspirations.

Reviews
"This play connects well with Social Studies curriculum, as it allows us to understand the impact of negative comments, actions, and perceptions that continue to occur in society today. Open House encourages discussions about gender, identity, race, and colonization, allowing students to gain perspective and awareness." - Shaniah H., K-12 Teacher, Indigenous Books for Schools

Educator Information
This book is included in the Indigenous Books for Schools database from the Association of Book Publishers of BC. It is recommended for 11 and 12 for Drama and Social Studies.

Additional Information
5.82" x 8.26" | Paperback 

Of Living Stone: Perspectives on Continuous Knowledge and the Work of Vine Deloria, Jr. is a collection of new essays on the legacy of Vine Deloria, Jr., one of the most influential thinkers of our time. This insightful collection features more than thirty original pieces, bringing together Tribal leaders, artists, scientists, activists, scholars, legal experts, and humorists. A group of French scholars offers surprising perspectives on Deloria’s continuing global influence. Readers will find thoughtful and creative views on his wide-ranging and world-changing body of work. Some build upon his ideas while others offer important criticisms. In addition to its content, this volume is unique in that it was designed to center the traditional exercise of continuous knowledge whereby information is routinely shared, considered, and pragmatically adapted as it flows between generations. In this way, people, ideas and traditions remain alive and relevant—not set in stone —as the past is honored by those living in the present as they prepare for the future.

The book includes contributions from a number of remarkable individuals, including:
- Climate expert Margaret Redsteer (Crow)
- Melanie Yazzie (Diné), host of The Red Power Hour podcast
- Cheryl Crazy Bull (Sicangu Lakota), president of the American Indian College Fund
- Activists Faith Spotted Eagle (Yankton Dakota) and Lauren Schad (Cheyenne River Lakota)
- Writer and producer Migizi Pensoneau (Ponca/Ojibwe)
- Environmental scientists Kyle Whyte (Citizen Potawatomi) and Ryan Emanuel (Lumbee)
- Experts on Tribal Governance Deron Marquez (Yuhaaviatam of San Manuel), Frank Ettawageshik (Little Traverse Bay), Norbert Hill (Oneida), Megan Hill (Oneida), and Marty Case.
- Artists Cannupa Hanska Luger (MHA-Three Affiliated Tribes) and James Johnson (Tlingit)
- Legal Scholars Sarah Deer (Muscogee), Rebecca Tsosie (Yaqui descent), and Gabe Galanda (Round Valley)
- Archaeologist Paulette Steeves (Cree-Metis)
- Scholars of Indigenous Traditions Noenoe Silva (Kānaka Maoli), Natalie Avalos (Chicana of Mexican Indigenous descent), Tom Holm (Cherokee), and Greg Cajete (Tewa-Santa Clara Pueblo).

Time magazine named Vine Deloria, Jr. as one of the greatest thinkers of the twentieth century, and his research, writings, and teachings on history, law, religion, and science continue to influence generations of Indigenous peoples and their allies across the world. 

Reviews
“For me as a young person in the 1980s and 1990s, Vine was the only stranger I thought of as family. He was funny and heart-stabbingly blunt. So we have Vine Deloria to thank for revitalizing Indigenous knowledge gathering. Inspired by Vine’s life work, Anishinaabe people now understand that we learn by listening (bzindamowin), observing (gnawaaminjigewin), and ceremony (manidookewin). We also know it’s important to have a LOT of fun (miiziiwapine). Of Living Stone is both a somber memorial and a raucous celebration of Vine’s work.”—Matthew Fletcher (Grand Traverse Band of Ottawa and Chippewa Indians), University of Michigan, and author of The Ghost Road

Additional Information
528 pages | 6.00" x 9.00" | Paperback

Ceremony, community and connection - the poems of Once the Smudge is Lit carry the reader into deeply spiritual elements of Nishnaabe/Ojibwe culture. Co-written by Cole Forrest and Kelsey Borgford, the poetry of Once the Smudge is Lit highlights the Indigenous experience in post-colonial times through explorations of themes ranging from love to community. Bogford's and Forrest's verses seek to open a multidimensional window into the experience of being a contemporary Nishaabe. A profound sense of movement, connection, and continuity is emphasized by Tessa Pizzale's beautifully evocative illustrations, which include a line of smudge smoke that flows from page to page from beginning to end.

Additional Information
50 pages | 5.50" x 8.50" | 50 Illustrations | Paperback

Bullied and abused at the Fort Alexander Indian Residential day school, Diane Morrisseau fought back and left school at the age of fifteen. Despite her strength, a childhood of trauma and abuse led her into the arms of Edgar Olson, and by sixteen, the young Ojibway-Anishinabe woman had given birth to her first child and married the man who would become her tormentor for the next eighteen years.

For almost two decades, Diane Morrisseau was chained to a brutal husband who abused not only her, but their children. By threatening Diane with their death and hers should she ever try to leave, he ensured that she would continue to endure his cruelty. Notoriously violent, her abuser was aided and abetted by the systems of colonialism that failed to protect Diane during her childhood. Edgar was able to keep Diane and her children trapped in a cycle of violence for years, without being held accountable by law or society.

Despite this, Diane found the strength to walk away. This book is the story of how she did so, and how she rebuilt a life beyond her abuser. Through Al-Anon, Anishinabe traditional healing ceremonies, counselling, and care for others, Diane found a new path illuminated by compassion and purpose.

Diane Morrisseau recounts her traumatic history with one aim: to help other victims of violence know they are not alone, and that escape is possible. The author’s entire career, and this book, testify to her desire to extend to others the hope that eluded her in the depths of her desperate circumstances.

Devastatingly frank about the abuse she suffered, the mothering her children missed because of it, and the systems that allowed it all to happen, Diane today has reconciled the past with a present where she continues to live out the values that matter to her most.

All royalties from sales of this book will be donated to Archway Community Services.

The story of an Ojibway-Anishinabe woman who, against incredible odds, rescued herself and her children from a life of brutal beatings, sexual servitude, and almost unimaginable hardship.

Reviews
"Selected as one of the most anticipated feminist books of 2024."— Ms. Magazine

"A courageous and harrowing story. Morrisseau uses her painful personal journey to frame the horrific history of residential schools. Evocative and illuminating."
— Angela Sterritt, author of Unbroken: My Fight for Survival, Hope, and Justice for Indigenous Women and Girls

"I is, in many ways, a difficult story to read – but it is one that needs to be told. Readers will learn about a courageous woman and the circumstances that enabled an abusive relationship, and hear her message for how to recognize the situation and take steps toward a better life."— Don McCaskill, co-author of In the Words of the Elders

"A fervent call to action, an impassioned plea for compassion and empathy, and a formidable rallying cry that seeks to instigate transformation [… One Second at a Time] serves as a bridge, seeking to connect human souls through shared understanding and collective responsibility."— From the foreword by Marlyn Bennett

"Raw and brutally honest. Morrisseau bravely shares the details of her life with a violent man. Validating and inspiring, her story affirms the complicated healing journey of abuse survivors. It’s a must read for anyone working in the field of gender-based violence."— Kendra Nixon, director of Research and Education for Solutions to Violence and Abuse (RESOLVE)

"Diane Morrisseau has taken us into her confidence with her story, allowing us to truly understand as a society how the relationship between Indigenous people and settlers has created immense hardships for Indigenous people, families, and communities."— Marion Maar, professor, Northern Ontario School of Medicine University

Educator Information
All royalties from sales of this book will be donated to Archway Community Services.

Table of Contents
Foreword: A Tapestry of Truths / Marlyn Bennett
Preface
Prologue
A Note on the Text
1 A Perfect Home
2 Day School
3 Posting of the Bands
4 Mrs. Olson
5 Holes in the Walls
6 Breakdown
7 Scars
8 Breaking Free
9 Seeing the Trees
10 Freedom at Last
Acknowledgments
About the Authors

Additional Information
198 pages | 5.50" x 8.50" | Paperback

Original People, Original Television is the behind-the-scenes account of a little known revolution in Canadian broadcasting—a journey begun in 1922 with Nanook of the North, wending its way across generations and the width and breadth of the traditional territories of the Inuit, First Nations and Métis; culminating in the 1999 launch of the world’s inaugural Indigenous led broadcast, the Aboriginal Peoples’ Television Network.

Additional Information
282 pages | 9.00" x 6.00" | b&w photos, index, bibliography | Special Edition | Paperback 

Métis Ukrainian writer Conor Kerr’s sharp and incisive poems move restlessly across landscapes and time.

Conor Kerr’s poetry is in constant motion. 4Runners streak through the night, racing with coyotes and roving across the land. Buses travel from town to town, from one memory to another, from past to present. Friends and lovers search for each other on Instagram and find nothing. And always the natural world travels alongside: the watching magpies, woodpeckers and cedar waxwings, the coyotes and porcupines. Family is the crisp wings of mallard ducks flying at dawn, just as it is a game of crib, a Mario Kart race, a dance party.

Old Gods defies colonialism on the Prairies. Kerr situates his reader in the Métis mindset: the old gods of the land are alive within the rivers, the birds, the hills and the prairies that surround us, and they’ll always be here.

Additional Information
96 pages | 5.50" x 8.00" | Paperback

Mother Earth is calling on us to act—the collective wisdom of thousands of years of Indigenous knowledge can guide us.

Indigenuity, or Indigenous ingenuity, stems from an ancient idea and practice that Native peoples have engaged in for millennia. It was born of a careful mindfulness and attentiveness to our planet and all of its creatures, and a recognition that human experience is intertwined with all that surrounds us. As a society, we rarely pay attention to our land, air, and water, exacting a high price for all life on this planet. On Indigenuity is a call for us to learn a key lesson: it’s time to apply ancient Indigenous wisdom to solve modern problems.

The author, leading Indigenous thinker Daniel Wildcat, discusses some of the most important Native knowledge that is the foundation of science, the environment, biology, and our culture, arguing that restoration through the practice of Indigenuity is essential if we are to make progress toward saving our home.

By surrounding ourselves with human creations, Wildcat contends that we have created an “insulated ignorance” for ourselves, and what we need to solve the problems of the twenty-first century is a different perspective. Drawing upon history, personal experiences, and extensive research, Wildcat invites readers on a profound journey of discovery, bridging the gap between how we’ve already tried to help our planet and the traditional Indigenous knowledge that could be the key to making a real difference.

Reviews
“Dan Wildcat’s evocative essay  . . . On Indigenuity, is a compelling framework to rethink the role of the western worldview in shaping our physical and cultural landscapes. These critical reflections invite deep engagement with Indigenous ways of knowing and being, to heal land and our relationships to the living world. He helps us to remember ourselves as kinfolk, in service to mutual thriving of people and planet.”—Robin Wall Kimmerer, Author of Braiding Sweetgrass
 
“In On Indigenuity, Daniel Wildcat makes a passionate plea for a paradigm shift to viewing the world as full of relatives instead of resources. This eco-kinship vision of the world, rooted in Indigenous wisdom and ingenuity, provides us with a powerful approach to addressing the challenges of the Anthropocene. Given the climate crisis now upon us, this book is a must-read!”—Marika Holland, Senior Scientist, National Center for Atmospheric Research
 
"On Indigenuity is a value-based, ethical blueprint for partnering with ourselves and the planet to heal and protect, guiding us through the challenges of climate change toward regenerative living, a type of living our Indigenous relatives have known for hundreds of years.”—Jerry Floersch, Professor Emeritus, Rutgers University School of Social Work
 
“If you believe that, in order to confront the pending and growing global climate crisis, we need to do something differently, or even if you are merely open to that idea, you should read this book. Professor Wildcat draws from his lifetime of experience and exposure to many Indigenous cultures of this hemisphere, and many of the greatest Indigenous thinkers of our time, to carefully and clearly explain the only hopeful way out of our current predicament. Wildcat calls for Indigenuity, an application of thinking grounded in worldviews that see humankind as living in a world of relatives, in relationship, rather than full of resources to be consumed and exploited. We must abandon the anthropocentric worldview that has led to the Anthropocene era in which we have been living  to correct the destructive ways that have led us to the current predicament. Indigenous worldviews, and their resulting approaches to living in the world, offer the only compelling path to continued human existence. For those who have worked to help protect and revitalize those traditional Indigenous cultures and worldviews, Dr. Wildcat’s message comes at a critical time, as we all face the consequences of the dominant settler-based worldview that has led us to this point. Now, increasing numbers of descendants of settlers are recognizing the importance of listening to and meaningfully collaborating with Indigenous peoples as they recover and breathe life into their own place-based cultures derived over millennia of experiential learning about how to live in collaboration with the rest of life in their locales. We are living in a time where we must make room for a new, old, way to come to the forefront of how we approach our position in this world.”—Brett Lee Shelton (Oceti Sakowin Oyate-Oglala Lakota), Senior Staff Attorney, Native American Rights Fund  

Additional Information
144 pages | 5.00" x 8.00" | Paperback

With a story spanning over seventy years of the life of respected Elder Calvin White, One Man’s Journey weaves personal history with White’s account of the Mi’kmaw movement and his role in the reclamation and restoration of pride in Mi’kmaw culture in Newfoundland.

Elder White’s journey began in the forests surrounding his home of Flat Bay, where he learned to fish, hunt, and gather from a group of respected mentors who influenced and inspired him. His story recounts how the lessons learned from these valuable moments fueled his later work to spearhead the Mi’kmaw movement throughout the island of Newfoundland, amid the fight for recognition by the provincial and federal governments. His words do not shy away from the prejudice and discrimination faced by his people, and they provide a personal account of the history, responsibilities, philosophy, and worldview of his community.

One Man’s Journey is a personal and critical look at the processes that have led to the recognition of Mi’kmaw people in Newfoundland. The book shares knowledge and history with a new generation so they can continue the movement to which Elder White has been so instrumental.

Additional Information
194 pages | 6.00" x 9.00" | Paperback

A special abridged version of the award-winning book Orange Shirt Day: September 30th.

Orange Shirt Day, observed annually on September 30th, is also known as the National Day for Truth and Reconciliation. It is an official day to honour Residential School Survivors and their families, and to remember the children who did not come home. What was initially envisioned as a way to keep the conversations going about all aspects of Residential Schools in Williams Lake and the Cariboo Region of British Columbia, Canada, has now expanded into a movement across Turtle Island and beyond.

Orange Shirt Day: Every Child Matters aims to create champions who will walk a path of reconciliation and promote the message that 'Every Child Matters'. This version also explores a number of important topics including the historical, generational, and continual impacts of Residential Schools on Indigenous Peoples, the journey of the Orange Shirt Day movement, and how you can effectively participate in the National Day for Truth and Reconciliation. With end-of-chapter reflection questions and a series of student art submissions, readers are guided to explore how they, and others, view and participate in Residential School reconciliation.

Educator Information
Recommended for Young Adults (ages 10+)

This is an abridged version (condensed version) of Orange Shirt Day: September 30th.

This book is available in French: La journee du chandail orange: Chaque enfant compte

Additional Information
108 pages | 8.50" x 11.00" | Paperback