Residential Schools / Reconciliation

A powerful, raw yet eloquent memoir from a residential school survivor and former First Nations Chief, Up Ghost River is a necessary step toward our collective healing.

In the 1950s, 7-year-old Edmund Metatawabin was separated from his family and placed in one of Canada’s worst residential schools. St. Anne’s, in north­ern Ontario, is an institution now notorious for the range of punishments that staff and teachers inflicted on students. Even as Metatawabin built the trappings of a successful life—wife, kids, career—he was tormented by horrific memories. Fuelled by alcohol, the trauma from his past caught up with him, and his family and work lives imploded.

In seeking healing, Metatawabin travelled to southern Alberta. There he learned from elders, par­ticipated in native cultural training workshops that emphasize the holistic approach to personhood at the heart of Cree culture, and finally faced his alcoholism and PTSD. Metatawabin has since worked tirelessly to expose the wrongdoings of St. Anne’s, culminating in a recent court case demanding that the school records be released to the Truth and Reconciliation Commission.

Now Metatawabin’s mission is to help the next generation of residential school survivors. His story is part of the indigenous resurgence that is happening across Canada and worldwide: after years of oppression, he and others are healing themselves by rediscovering their culture and sharing their knowledge.

Coming full circle, Metatawabin’s haunting and brave narrative offers profound lessons on the impor­tance of bearing witness, and the ability to become whole once again.

This extraordinary story of courage and faith is based on the actual experiences of three girls who fled from the repressive life of Moore River Native Settlement, following along the rabbit-proof fence back to their homelands. Assimilationist policy dictated that these girls be taken from their kin and their homes in order to be made white. Settlement life was unbearable with its chains and padlocks, barred windows, hard cold beds, and horrible food. Solitary confinement was doled out as regular punishment. The girls were not even allowed to speak their language. Of all the journeys made since white people set foot on Australian soil, the journey made by these girls born of Aboriginal mothers and white fathers speaks something to everyone.

Educator Information
Grades 11-12 English First Peoples Resource.

Additional Information
160 pages | 5.00" x 7.75"

Like thousands of Aboriginal children in Canada, and elsewhere in the colonized world, Xatsu'll chief Bev Sellars spent part of her childhood as a student in a church-run residential school.

These institutions endeavored to "civilize" Native children through Christian teachings; forced separation from family, language, and culture; and strict discipline. Perhaps the most symbolically potent strategy used to alienate residential school children was addressing them by assigned numbers only-not by the names with which they knew and understood themselves.

In this frank and poignant memoir of her years at St. Joseph's Mission, Sellars breaks her silence about the residential school's lasting effects on her and her family-from substance abuse to suicide attempts-and eloquently articulates her own path to healing. 'Number One' comes at a time of recognition-by governments and society at large-that only through knowing the truth about these past injustices can we begin to redress them.

Awards

• 2014 Burt Award Third Place Winner

Educator Information
Grades 10-12 BC English First Peoples resource for the unit Place-Conscious Learning - Exploring Text through Local Landscape.

Additional Information
256 pages | 5.67" x 8.20"

In these two one-act plays, Drew Taylor delves into the past and speculates about the future as he examines the dilemmas facing young Native Canadians today.

Toronto at Dreamer's Rock is a moving portrayal of a teenage boy who is torn between the traditions of his people, which he only vaguely understands, and the lure of modern life. His magical encounters with two members of his tribe - one from 400 years in the past and one from the future - make him aware of how little he has thought about what it means to be an Indian.

Education is Our Right borrows from the familiar story of Charles Dickens' A Christmas Carol, but in this version the spirits of Education Past, Present and Future attempt to show the Minister of Indian Affairs the error of his ways.

Drew Taylor combines humour, passion, spirituality, and tough realism to create a hopeful vision of the future that will appeal especially to young adult readers. Both plays have toured extensively to schools in Ontario and Quebec.

An Ojibway from the Curve Lake First Nations in Ontario, Drew Hayden Taylor has worn many hats in his literary career, from performing stand-up comedy at the Kennedy Center to being Artistic Director of Canada’s premiere Native theatre company, Native Earth Performing Arts.

He has been an award-winning playwright, a journalist/columnist, short-story writer, novelist, television scriptwriter, and has worked on over 17 documentaries exploring the Native experience.

In 2008 the Canadian government apologized to the victims of the notorious Indian residential school system, and established a Truth and Reconciliation Commission whose goal was to mend the deep rifts between Aboriginal peoples and the settler society that engineered the system. In Unsettling the Settler Within, Paulette Regan, a former residential-schools-claims manager, argues that in order to truly participate in the transformative possibilities of reconciliation, non-Aboriginal Canadians must undergo their own process of decolonization. They must relinquish the persistent myth of themselves as peacemakers and acknowledge the destructive legacy of a society that has stubbornly ignored and devalued Indigenous experience. With former students offering their stories as part of the truth and reconciliation processes, Regan advocates for an ethos that learns from the past, making space for an Indigenous historical counter-narrative to avoid perpetuating a colonial relationship between Aboriginal and settler peoples. A powerful and compassionate call to action, Unsettling the Settler Within inspires with its thoughtful and personal account of Regan's own journey, and offers all Canadians -- Indigenous and non-Indigenous policymakers, politicians, teachers, and students -- a new way of approaching the critical task of healing the wounds left by the residential school system.

James Nathan and Jake Noland have been best friends for their entire lives. Like most residents in their small northern Gwich’in community, they like to get drunk, get high and sleep around. It helps them forget the past—a horrific past full of painful memories. At times just one bullet to the temple away from a self-inflicted death, James and Jake fumble through life, tormented and haunted by the demons of their residential school abuse.

The decision by one man to publicly disclose his abuse causes upheaval within the community and forces other victims to consider their options: either share their secret and begin healing, or maintain their silence and suffer alone. Raw and gripping, Porcupines and China Dolls is impossible to put down.

Educator Information
Resource for English First Peoples 11-12.

Additional Information
312 pages | 6.00" x 9.00"

Irreverently funny and brutally honest Governor General's Award-winning play about loss and redemption. Cast of 2 women and 4 men.

Kiss of the Fur Queen is a powerful and beautiful tale of siblings and tricksters, culture and trauma, and finding yourself in a world that tries to tell you who you are.

Born into a magical Cree world in snowy northern Manitoba, Champion and Ooneemeetoo Okimasis are all too soon torn from their family and thrust into the hostile world of a Catholic residential school. Their language is forbidden, their names are changed to Jeremiah and Gabriel, and both boys are abused by priests.

As young men, estranged from their own people and alienated from the culture imposed upon them, the Okimasis brothers fight to survive. But wherever they go, the Fur Queen--a wily, shape-shifting trickster--watches over them as they fulfill their destiny to become artists.

Educator Information
Grade 11/12 English First Peoples resource for the unit Further Steps toward Reconciliation - Understanding Residential Schools through Text.

Note: This novel contains mature and challenging material (profanity, coarse language, depictions of sex, sexual abuse, violence, etc.). 

This resource is also available in French: Champion et Ooneemeetoo.

Additional Information
328 pages | 5.17" x 7.98"

Slash is Jeannette Armstrong's first novel. It poignantly traces the struggles, pain and alienation of a young Okanagan man who searches for truth and meaning in his life. Recognized as an important work of literature, Slash is used in high schools, colleges and universities.

Additional Information
252 pages | 5.50" x 8.50"

That tongued belonging, the newest book from award-winning Métis poet Marilyn Dumont, is a collection of poems which search for acceptance in language, culture, love and geographical landscapes. These poems celebrate the humour and tenacity of Aboriginal women, lament the death of a mother, deride the political correctness of those ignorant of Aboriginal issues, and chide the writer against the seduction of pop stardom, while challenging accepted ideas of love, age and femininity.

When residential schools opened in the 1830s, First Nations envisioned their own teachers, ministers, and interpreters. Instead, students were regularly forced to renounce their cultures and languages and some were subjected to degradations and abuses that left severe emotional scars for generations. In Finding My Talk, fourteen aboriginal women who attended residential schools, or were affected by them, reflect on their experiences. They describe their years in residential schools across Canada and how they overcame tremendous obstacles to become strong and independent members of aboriginal cultures and valuable members of Canadian society. Biographies include: Eleanor Brass, Journalist, Plains Cree, Saskatchewan, Rita Joe, Poet/Writer, Mi?kmaq, Nova Scotia, Alice French, Writer, Inuit, Northwest Territories Shirley Sterling, School Administrator/Storyteller, Nlakapmux, British Columbia, Doris Pratt, Education Administrator/Language Specialist, Dakota, Manitoba, Edith Dalla Costa, School Counsellor, Woodland Cree, Alberta, Sara Sabourin, Community Worker, Ojibway, Ontario. Dr. Agnes Grant worked with the Native Teacher Training programs at Brandon University, Manitoba, for thirty years. As an administrator and professor, she spent much of her time in remote communities. Dr. Grant is the author of No End of Grief: Indian Residential Schools in Canada and three other books. She lives in Winnipeg.

Authenticity Note: This book has received the Authentic Indigenous Text label because of the contributions of the fourteen Indigenous women who share their stories in it.  It is up to readers to determine if this will work as an authentic text for their purposes.

After her beloved Grandmother dies, EdNah, a seven-year-old Pawnee girl, goes to live with a father she hardly knows on a Navajo reservation miles away. Heartbroken but resilient, she begins to create a new life for herself in this unfamiliar place.

Just as EdNah starts to feel at home in her new surroundings, she is sent away to a strict government-run Indian school. With her world turned upside down once again, EdNah must learn to rely on herself and her newfound community of friends.

Told in the unconventional voice of a seasoned storyteller, Rattlesnake Mesa is a true account of a girl coming-of-age during a complex time in America’s past. Both heartbreaking and humorous, you will be moved to tears and laughter as you experience EdNah’s spirited celebration of life as a healing.

“The Residential School experience had serious negative consequences for many of our people who have suffered in silence for too long. It is time to take the first step and let others know they are not alone in their suffering. No matter how painful, the stories of our people must be told and heard. Through sharing our past, we can begin to heal ourselves, our communities, our people as we look to a better tomorrow.” —Phil Fontaine, Grand Chief, Assembly of Manitoba Chiefs, former Residential School student

“Any person interested in understanding the Micmac people must read this book. It chronicles the rebuilding of a nation that was bereft of its children. Years have passed, some have spoken but many remain silent, indicating that their wounds have yet to heal.” Jean C. Knockwood, B.A., Director of Post Secondary Education, Indian Brook Reserve, Shubenacadie, Nova Scotia

“These long overdue apologies [from the Canadian government and the Oblate order] are necessary, but they can do little to mend the damage caused by the suffering of generations of Native children in the residential schools. We are only now healing ourselves from that suffering. I see this book as part of that beginning.” —Isabelle Knockwood, from her 1992 Introduction

Boarding School Seasons offers a revealing look at the strong emotional history of Indian boarding school experiences in the first half of the twentieth century. At the heart of this book are the hundreds of letters written by parents, children, and school officials at Haskell Institute in Kansas and the Flandreau School in South Dakota. These revealing letters show how profoundly entire families were affected by their experiences.
Children, who often attended schools at great distances from their communities, suffered from homesickness, and their parents from loneliness. Parents worried continually about the emotional and physical health and the academic progress of their children. Families clashed repeatedly with school officials over rampant illnesses and deplorable living conditions and devised strategies to circumvent severely limiting visitation rules. Family intimacy was threatened by the school's suppression of traditional languages and Native cultural practices.

Although boarding schools were a threat to family life, profound changes occurred in the boarding school experiences as families turned to these institutions for relief during the Depression, when poverty and the loss of traditional seasonal economics proved a greater threat. Boarding School Seasons provides a multifaceted look at the aspirations and struggles of real people.

In the year 1649, the Iroquois are on the warpath, killing traitors and Christians at the mission of Sainte Marie. The shaman is worried about windigos and the Black Robe about the fires of hell. Worlds collide in a renowned First Nations playwright's epic, dark, funny, and healing vision of early Canada.