Stoney-Nakoda

A diverse group of seven writers comes together to create seven tender scenes about their hopes for the future.

The Many Mothers Collective came together during the pandemic, hoping to make sense of the world they found themselves in. What evolved was their need to not only focus on the present moment, but on the world they will leave behind for their children and grandchildren, and for seven generations to come. In seven scenes for the stage, the members of the collective explore the past, where they come from, and the future, where they are going, with a deep sense of hopefulness rooted in resistance.

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70 pages | 5.00" x 8.00" | Paperback

An emerging Lakota scholar’s critical interrogation of settler-colonial nations that re-centers Oceti Sakowin (Dakota) women as the tribe’s traditional culture keepers and bearers.

We Are the Stars is a literary recovery project that seeks to reconstruct a genealogy of Oceti Sakowin (Dakota) literature, and study in-depth the linkages between settler colonialism, literature, nationalism, and gender via analysis of tribal and settler colonial narratives about women and land.

Sarah Hernandez begins by exploring how settler colonizers used the printing press and boarding schools to displace Oceti Sakowin women as traditional culture keepers and bearers, with the goal of assimilating completely the Dakota, Nakota, and Lakota nations.

She then shifts her focus to decolonization, exploring how contemporary Oceti Sakowin writers and scholars have started to reclaim Dakota, Nakota, and Lakota literatures to decolonize and heal their families, communities, and nations.

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256 pages | 6.00" x 9.00" | Paperback

A collection of narratives as told in the nêhiyawêwin (Cree) language by Elder Mary Louise Rockthunder, spanning her rich life and extensive knowledge of her traditions and culture.

Mary Louise (née Bangs) Rockthunder, wêpanâkit, was an Elder of Cree, Saulteaux, and Nakoda descent. Born in 1913, raised and married at nēhiyawipwātināhk / Piapot First Nation, Mary Louise, a much-loved storyteller, speaks of her memories, stories, and knowledge, revealing her personal humility and her deep love and respect for her family and her nêhiyawêwin language and culture. 
 
The recordings that are transcribed, edited, and translated for this book are presented in three forms: Cree syllabics, standard roman orthography (SRO) for Cree, and English. A full Cree-English glossary concludes the book, providing an additional resource for those learning the nêhiyawêwin language.

Educator & Series Information
This book is part of the Our Own Words series. Our Own Words is a new Indigenous language series that seeks to present longer, more extensive Indigenous texts for both intermediate and advanced learners of the language.

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264 pages | 6.00" x 9.00" | Translated by Jean L. Okimasis and Arok Wolvengrey | Paperback

First published in 1977 to coincide with the hundredth anniversary of the signing of historical Treaty Seven by the First Nations of southern Alberta and the Canadian government, These Mountains Are Our Sacred Places has become a classic of Western Canadian literature.
These Mountains Are Our Sacred Places is a result of extensive research. After consulting archival records and the Stoney oral tradition, Chief John Snow describes with clarity, depth, and understanding the Native perspective on life since the birth of Treaty Seven in 1877.

With compassion and detail, Snow describes the stable state of First Nations prior to contact with Europeans and the destruction wrought by the whisky traders. He records the period of treaty-signing and the failure on the government’s part to hold to treaty agreements. And most importantly, Snow explains his people’s feeling of dispossession that continues to threaten the very survival of Stoney beliefs, values, and lifestyle.

In his wisdom, however, Snow is also optimistic: about the hope that was born after the introduction of self-government in 1969, following the granting of citizenship to Indian people across the nation; and about his people’s belief in biculturalism as they seek a path that allows them to thrive and benefit from both Native and non-Native cultures, rather than slip between the two.