John Snow

Chief John Snow was born on the Stoney Indian reserve, Alberta. Chief John Snow was elected Chief of the Nakoda-Wesley First Nation from 1968-1992 and again from 1996-2000. Chief Snow was the first ordained minister of the United Church from the Stoney Nation.

Chief Snow held an honorary doctorate of laws degree from the University of Calgary (1981) and an honorary doctorate of divinity degree from Cook College and Theological School, Tempe, Arizona (1986), as well as numerous achievement awards. 

Chief Snow used his writing to describe the stable state of First Nations prior to contact with Europeans and the destruction wrought by the whisky traders. He records the period of treaty-signing and the failure on the government's part to hold to treaty agreements. And most importantly, Snow explains his people's feeling of dispossession that continues to threaten the very survival of Stoney beliefs, values, and lifestyle. 

Authentic Canadian Content
Authentic Indigenous Text
These Mountains are Our Sacred Places: The Story of the Stoney People (1 in stock, in reprint)
$24.95
Quantity:
Format: Paperback
ISBN / Barcode: 9781894856799

Synopsis:

First published in 1977 to coincide with the hundredth anniversary of the signing of historical Treaty Seven by the First Nations of southern Alberta and the Canadian government, These Mountains Are Our Sacred Places has become a classic of Western Canadian literature.
These Mountains Are Our Sacred Places is a result of extensive research. After consulting archival records and the Stoney oral tradition, Chief John Snow describes with clarity, depth, and understanding the Native perspective on life since the birth of Treaty Seven in 1877.

With compassion and detail, Snow describes the stable state of First Nations prior to contact with Europeans and the destruction wrought by the whisky traders. He records the period of treaty-signing and the failure on the government’s part to hold to treaty agreements. And most importantly, Snow explains his people’s feeling of dispossession that continues to threaten the very survival of Stoney beliefs, values, and lifestyle.

In his wisdom, however, Snow is also optimistic: about the hope that was born after the introduction of self-government in 1969, following the granting of citizenship to Indian people across the nation; and about his people’s belief in biculturalism as they seek a path that allows them to thrive and benefit from both Native and non-Native cultures, rather than slip between the two.

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