Education

Many promote Reconciliation as a “new” way for Canada to relate to Indigenous Peoples. In Dancing on Our Turtle’s Back: Stories of Nishnaabeg Re-Creation, Resurgence, and a New Emergence activist, editor, and educator Leanne Simpson asserts reconciliation must be grounded in political resurgence and must support the regeneration of Indigenous languages, oral cultures, and traditions of governance.

Simpson explores philosophies and pathways of regeneration, resurgence, and a new emergence through the Nishnaabeg language, Creation Stories, walks with Elders and children, celebrations and protests, and meditations on these experiences. She stresses the importance of illuminating Indigenous intellectual traditions to transform their relationship to the Canadian state.

Challenging and original, Dancing on Our Turtle’s Back provides a valuable new perspective on the struggles of Indigenous Peoples.

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168 pages | 5.50" x 8.50" | Paperback

In 2008 the Canadian government apologized to the victims of the notorious Indian residential school system, and established a Truth and Reconciliation Commission whose goal was to mend the deep rifts between Aboriginal peoples and the settler society that engineered the system. In Unsettling the Settler Within, Paulette Regan, a former residential-schools-claims manager, argues that in order to truly participate in the transformative possibilities of reconciliation, non-Aboriginal Canadians must undergo their own process of decolonization. They must relinquish the persistent myth of themselves as peacemakers and acknowledge the destructive legacy of a society that has stubbornly ignored and devalued Indigenous experience. With former students offering their stories as part of the truth and reconciliation processes, Regan advocates for an ethos that learns from the past, making space for an Indigenous historical counter-narrative to avoid perpetuating a colonial relationship between Aboriginal and settler peoples. A powerful and compassionate call to action, Unsettling the Settler Within inspires with its thoughtful and personal account of Regan's own journey, and offers all Canadians -- Indigenous and non-Indigenous policymakers, politicians, teachers, and students -- a new way of approaching the critical task of healing the wounds left by the residential school system.

Dr. Herman Michell has produced a practical, easy to follow, reader designed to provide both examples and suggestions so as to allow readers the ability to establish “a starting base from which they can develop their own ways of working with Elders…” (p. ii).

By exploring key Indigenous concepts, [i.e., definitions of Indigenous identity in Canada, Indigenous People and Indigenous knowledge; Indigenous worldview; who are Indigenous elders; etc.], Dr. Michell hopes to build cross-cultural bridges.

This book is a must read for anyone wishing to quickly obtain an understanding of what underlies Indigenous ways of perceiving.

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Pages: 112 | Size: 6″ x 9

First Nations peoples believe the eagle flies with a female wing and a male wing, showing the importance of balance between the feminine and the masculine in all aspects of individual and community experiences. Centuries of colonization, however, have devalued the traditional roles of First Nations women, causing a great gender imbalance that limits the abilities of men, women, and their communities in achieving self-actualization.

Restoring the Balance brings to light the work First Nations women have performed, and continue to perform, in cultural continuity and community development. It illustrates the challenges and successes they have had in the areas of law, politics, education, community healing, language, and art, while suggesting significant options for sustained improvement of individual, family, and community well-being.

Written by fifteen Aboriginal scholars, activists, and community leaders, Restoring the Balance combines life histories and biographical accounts with historical and critical analyses grounded in traditional thought and approaches. It is a powerful and important book.

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384 pages | 6.00" x 9.00" | Paperback

Wícihitowin is the first Canadian social work book written by First Nations, Inuit and Métis authors who are educators at schools of social work across Canada. The book begins by presenting foundational theoretical perspectives that develop an understanding of the history of colonization and theories of decolonization and Indigenist social work. It goes on to explore issues and aspects of social work practice with Indigenous people to assist educators, researchers, students and practitioners to create effective and respectful approaches to social work with diverse populations. Traditional Indigenous knowledge that challenges and transforms the basis of social work with Indigenous and other peoples comprises a third section of the book. Wícihitowin concludes with an eye to the future, which the authors hope will continue to promote the innovations and creativity presented in this groundbreaking work.

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Table of Contents
Foreword (Richard Vedan)

SECTION 1: History and Theory
Thoughts Make Dreaming: Historical and Theoretical Aspects for Indigenous Social Work by Gord Bruyere (Amawaajibitang)
Bridging the Past and the Future: An Introduction to Indigenous Social Work Issues by Raven Sinclair (Ótiskewápíwskew)
Anti-Colonial Indigenous Social Work: Reflections on an Aboriginal Approach by Michael Anthony Hart (Kaskitémahikan)
Indigenous-Centred Social Work: Theorizing a Social Work Way-of-Being by Gail Baikie

SECTION 2: Practice
Dreaming Makes Action: The Practice of Indigenous Social Work by Gord Bruyere (Amawaajibitang)
A Holistic Approach to Supporting Children with Special Needs by Rona Sterling-Collins (Quistaletko)
Identity or Racism? Aboriginal Transracial Adoption by Raven Sinclair (Ótiskewápíwskew)
Beyond Audacity and Aplomb: Understanding the Métis in Social Work Practice by Cathy Richardson (Kinewesquao) and Dana Lynn Seaborn
Evolution and Revolution: Healing Approaches with Aboriginal Adults by Cyndy Baskin (On-koo-khag-kno kwe)
For Indigenous People, by Indigenous People, with Indigenous People: Towards an Indigenous Research Paradigm by Michael Anthony Hart (Kaskitémahikan)

SECTION 3: Traditional Knowledge
The Spirit of Dreaming: Traditional Knowledge for Indigenous Social Work by Gord Bruyere (Amawaajibitang)
Navigating the Landscape of Practice: Dbaagmowin of a Helper by Kathy Absolon (Minogiizhigokwe)
Kaxlaya Gvila: Upholding Traditional Heiltsuk Laws, Values and Practices as Aboriginal People and Allies. by Michelle Reid (Juba)
Gyawaglaab (Helping one Another): Approaches to Best Practices through Teachings of Oolichan Fishing by Jacquie Green (Hemaas, Moosmagilth, Ungwa, knewq Kundoque of the Helkinew clan, knewq Haisla, Kemano and Kitselas)

Conclusion by Michael Hart (Kaskitémahikan), with Raven Sinclair (Ótiskewápíwskew)
Closing Words
Notes
References

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256 pages | 6.00" x 9.00"

Jo-ann Archibald worked closely with Coast Salish Elders and storytellers, who shared both traditional and personal life-experience stories, in order to develop ways of bringing storytelling into educational contexts. Indigenous Storywork is the result of this research and it demonstrates how stories have the power to educate and heal the heart, mind, body, and spirit. It builds on the seven principles of respect, responsibility, reciprocity, reverence, holism, interrelatedness, and synergy that form a framework for understanding the characteristics of stories, appreciating the process of storytelling, establishing a receptive learning context, and engaging in holistic meaning-making.

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192 pages | 6.25" x 9.25"

For over 1500 years, the Sayisi Dene, ‘The Dene from the East’, led an independent life, following the caribou herds and having little contact with white society. In 1956, an arbitrary government decision to relocate them catapulted the Sayisi Dene into the 20th century. It replaced their traditional nomadic life of hunting and fishing with a slum settlement on the outskirts of Churchill, Manitoba. Inadequately housed, without jobs, unfamiliar with the language or the culture, their independence and self-determination deteriorated into a tragic cycle of discrimination, poverty, alcoholism and violent death.

By the early 1970s, the band realized they had to take their future into their own hands again. After searching for a suitable location, they set up a new community at Tadoule Lake, 250 miles north of Churchill. Today they run their own health, education and community programs. But the scars of the relocation will take years to heal, and Tadoule Lake is grappling with the problems of a people whose ties to the land, and to one another, have been tragically severed.

In Night Spirits, the survivors, including those who were children at the time of the move, as well as the few remaining elders, recount their stories. They offer a stark and brutally honest account of the near-destruction of the Sayisi Dene, and their struggle to reclaim their lives. It is a dark story, told in hope.

One of the first books published to deal with the phenomenon of residential schools in Canada, Resistance and Renewal is a disturbing collection of Native perspectives on the Kamloops Indian Residential School(KIRS) in the British Columbia interior. Interviews with thirteen Natives, all former residents of KIRS, form the nucleus of the book, a frank depiction of school life, and a telling account of the system's oppressive environment which sought to stifle Native culture.

Winner of the Roderick Haig-Brown Regional Prize (BC Book Prize) in 1989.

Now in its 8th printing.

Authenticity Note: This book has received the Authentic Indigenous Text label because of the interviews and contributions of Indigenous peoples in this work, whom the author thanks and acknowledges in the introduction of the book. It is up to readers to determine if this an authentic work for their purposes.