Indigenous Contemporary Issues
Synopsis:
An exploration of anti-Indigenous systemic racism in Canadian health care and the medical establishment's role in colonial genocide.
Launched by healthcare providers in January 2018, the #aHand2Hold campaign confronted the Quebec government's practice of separating children from their families during medical evacuation airlifts, which disproportionately affected remote and northern Indigenous communities. Pediatric emergency physician Samir Shaheen-Hussain's captivating narrative of this successful campaign, which garnered unprecedented public attention and media coverage, seeks to answer lingering questions about why such a cruel practice remained in place for so long. In doing so it serves as an indispensable case study of contemporary medical colonialism in Quebec.
Fighting for a Hand to Hold exposes the medical establishment's role in the displacement, colonization, and genocide of Indigenous peoples in Canada. Through meticulously gathered government documentation, historical scholarship, media reports, public inquiries, and personal testimonies, Shaheen-Hussain connects the draconian medevac practice with often-disregarded crimes and medical violence inflicted specifically on Indigenous children. This devastating history and ongoing medical colonialism prevent Indigenous communities from attaining internationally recognized measures of health and social well-being because of the pervasive, systemic anti-Indigenous racism that persists in the Canadian public health care system - and in settler society at large.
Shaheen-Hussain's unique perspective combines his experience as a frontline pediatrician with his long-standing involvement in anti-authoritarian social justice movements. Sparked by the indifference and callousness of those in power, this book draws on the innovative work of Indigenous scholars and activists to conclude that a broader decolonization struggle calling for reparations, land reclamation, and self-determination for Indigenous peoples is critical to achieve reconciliation in Canada.
Reviews
"Fighting for a Hand to Hold denounces with ferocity the utterly inhuman, decades-long practice of separating children from their families during emergency medevacs in northern and remote regions of Quebec. In a precise, compelling, and well-documented narrative, Samir Shaheen-Hussain challenges our collective understanding of systemic racism and social determinants of health applied to Indigenous communities most dependent on medevac airlifts and most impacted by the non-accompaniment rule. An eye-opening, tough, and essential book." — Dr Joanne Liu, pediatric emergency physician and former international president of Médecins Sans Frontières 
"In Fighting for a Hand to Hold Samir Shaheen-Hussain exposes the social, cultural, and historical structures that allow medical colonialism to hide in plain sight as it harms generations of Indigenous children and their families. It is an unflinching analysis that should be required reading in every medical school in the country." —Maureen Lux, professor, Brock University and author of Separate Beds: A History of Indian Hospitals in Canada, 1920s-1980s
"The memories of the Inuit children I attended as a young interpreter at the Montreal Children's Hospital came flooding back to me. The sad face of a child looking up at me: nurses informed me that he was not speaking, but I immediately recognized the fear in his face, in his eyes. As soon as I spoke to him in Inuktitut, he looked at me in disbelief, but in the next moment his tears began to roll and I could only sound out the Inuit sound of love, 'mmph,' and tell him it would be all right, that his mom or a relative would be arriving soon. I felt for that child, and as he began to relax and open up, we had a lovely conversation in Inuktitut. He did not feel so alone in this strange place he had just been deposited in, as if he were cargo. To this day, I still feel for him. Throughout all these years, we all have been made to believe that this is how things should work. It was one of those things we stayed quiet about for decades. But no longer. We Inuit, we are a people. We love our children. Fighting for a Hand to Hold helps us understand the issues of colonization in the medical system that have vexed us as Indigenous peoples. Today, we Inuit are working to bring our health back to our communities. Healthy communities and families mean self-governance to us, and the decolonization process will happen." - Lisa Qiluqqi Koperqualuk, vice-president of international affairs, Inuit Circumpolar Council Canada
Educator Information
Foreword by Cindy Blackstock, afterword by Katsi'tsakwas Ellen Gabriel
Table of Contents
Figures | xiii
Foreword Cindy Blackstock | xv
Preface and Acknowledgments | xxi
A Note to Readers | xxix
Part One Above All, Do No Harm
Timeline | 3
Introduction | 7
1 Medevac Airlifts in Quebec and the Non-Accompaniment Rule | 16
2 The #aHand2Hold Campaign: Confronting a System | 27
Part Two Structural Fault Lines in Health Care
3 Social Determinants of Health: Equality, Equity, and Limitations | 47
4 Recognizing Systemic Racism: A Social Justice Approach | 66
5 Medical Culture and the Myth of Meritocracy | 90
Part Three Medical Colonialism and Indigenous Children
6 A Little Matter of Genocide: Canada and the United Nations Convention | 113
7 From the Smallpox War of Extermination to Tuberculosis Deaths in Residential Schools | 122
8 Experimental Laboratories: Malnutrition, Starvation, and the BCG Vaccine | 135
9 Cruel Treatment: Indian Hospitals, Sanatoria, and Skin Grafting | 150
10 Gendered Violence: Forced Sterilization and Coercive Contraception | 165
11 Breaking Up Families: Child Welfare Services, Mass Evacuations, and Medical Disappearances | 179
12 Oral Histories and the Narrative of Genocide | 207
Part Four The Structural Determinants of Health and Decolonizing Our Future
13 Capitalism and the Cost of Caring | 217
14 History Matters: Colonialism, Land, and Indigenous Self-Determination | 236
15 Decolonizing Health Care: Reparations before Reconciliation | 253
Conclusion | 271
Afterword Katsi’tsakwas Ellen Gabriel | 277
References | 283
Index | 315
Additional Information
360 pages | 5.98" x 9.01" | 4 maps, 8 illustrations | Hardcover
Synopsis:
Indianthusiasm refers to the European fascination with, and fantasies about, Indigenous peoples of North America, and has its roots in nineteenth-century German colonial imagination. Often manifested in romanticized representations of the past, Indianthusiasm has developed into a veritable industry in Germany and other European nations: there are Western and so-called “Indian” theme parks and a German hobbyist scene that attract people of all social backgrounds and ages to join camps and clubs that practise beading, powwow dancing, and Indigenous lifestyles.
Containing interviews with twelve Indigenous authors, artists, and scholars who comment on the German fascination with North American Indigenous Peoples, Indianthusiasm is the first collection to present Indigenous critiques and assessments of this phenomenon. The volume connects two disciplines and strands of scholarship: German Studies and Indigenous Studies, focusing on how Indianthusiam has created both barriers and opportunities for Indigenous peoples with Germans and in Germany.
Educator Information
This work speaks to concepts of representation, Indigeneity, transnationality, and politics of decolonization.  It asks critical questions about authenticity, cultural appropriation, and probes the biased and racist aspects of what is seen as simple "honoring" of Indigenous cultures.  The interviews in this work act as mythbusters but also offer a number of conflicting Indigenous perspectives.  This work explores the transatlantic connections created by Indianthusiam.
Useful for Indigenous Studies and German Studies.
Table of Contents
1. Introduction / Hartmut Lutz, Florentine Strzelczyk, and Renae Watchman
2. I thought to myself: “Well, I’ll appropriate from the people who appropriated from us” / Ahmoo Angeconeb
3. Most people can’t be informed because of the way they are being informed / Jeannette Armstrong
4. Germany is my other Heimat now; "Groan" (poem) / John Blackbird
5. The focus on remembering … a sort of superego kind of thing / Warren Cariou
6. When the gaze turns in both directions / Jo-Ann Episkenew
7. I actually never wanted to like Germany / Audrey Huntley
8. The thorn is in my side when I’m talking to Europeans, who begin lecturing me on Indianness / Thomas King
9. You can deal with stereotypes! At least you are dealing with some knowledge / David T. McNab
10. It’s been my job to not only entertain them through my dancing and singing, but also to educate them in the actual original traditional stories / Quentin Pipestem
11. I was definitely an ambassador and sort of a mythbuster in many ways / Waubgeshig Rice
12. You can’t underestimate the influence of Karl May’s Winnetou / Drew Hayden Taylor
13. They want redemption somehow / Emma Lee Warrior
Additional Information
254 pages | 6.00" x 9.00"
Synopsis:
As a follow-up to his award-winning The Knowledge Seeker: Embracing Indigenous Spirituality, Blair Stonechild continues his exploration of the Indigenous spiritual teachings passed down to him by Elders, and then moves his study further afield. He identifies the rise of what he terms a dominant wetigo worldview, marked by an all-consuming and destructive appetite that is antithetical to the relational philosophy of Indigenous thinking whereby all things are interrelated and in need of care and respect.
Based on Stonechild’s work with Indigenous peoples around the world, from Inuit communities in northern Canada, to the Mapuche in Chile, the Dalits in India and the Uighurs in the Xinjiang Autonomous Region of China, The Loss of Indigenous Eden and the Fall of Spirituality brings together and highlights the fundamental commonalities that connect all Indigenous nations, while calling for global recognition and respect of their rights and spirituality.
Reviews
“One of the best articulations in print of some introductory teachings of a contemporary Elder.” —Mark Rumi, professor of Religion and Culture, University of Winnipeg
“It is thought-provoking, philosophical, informative, and celebrates the resilience and strength of Indigenous spirituality and our relationships to the sacred.” —Kathleen E. Absolon-King, author of Kaandossiwin
Additional Information
288 pages | 6.00" x 9.00"
Synopsis:
Canada’s Indian Act is infamously sexist. Through many iterations of the legislation a woman’s status rights flowed from her husband, and even once it was amended to reinstate rights lost through marriage or widowhood, First Nations women could not necessarily pass status on to their descendants.
That injustice has rightly been subject to much scrutiny, but what has it meant for First Nations men? In an original complement to studies focused on the implications of the act for women, Martin J. Cannon challenges the decades-long assumption of case law and politics that the act has affected Indigenous people as either “women” or “Indians” – but not both. He argues that sexism and racialization must instead be understood as interlocking within the law. This double discrimination has been used to disrupt gender complementarity between Indigenous men and women, and to undercut the identities of Indigenous men through their female forebears.
By restorying historically patriarchal legislation and Indigenous masculinity, Men, Masculinity, and the Indian Act encourages Indigenous men to begin to articulate the complex ways in which their life’s journey is shaped by discrimination directed at Indigenous women. Only then can a transformative discussion about Indigenous nationhood, citizenship, and reconciliation take place.
Scholars and students of Indigenous studies and gender studies will find this book of interest, as will activists, legal practitioners, and others concerned with Indigenous rights, feminism, nationhood, identity, and the Indian Act.
Reviews"
We need Martin Cannon’s meticulous and critical work to help us reimagine Indigenous identity in Canada. This book will long be a go-to reference for understanding the intersections of sexism and racism brought on by the Indian Act, and for determining sovereign identity pathways forward." — Kim Anderson, author of A Recognition of Being: Reconstructing Native Womanhood
Additional Information
192 pages | 6.00" x 9.00" | Paperback
Synopsis:
A vision shared. A manifesto. This remarkable work argues that Anishinabeg need to reconnect with non-colonized modes of thinking, social organization, and decision making in order to achieve genuine sovereignty. In Our Hearts Are as One Fire, Jerry Fontaine recounts the stories of three Ota’wa, Shawnee, and Ojibway-Anishinabe leaders who challenged aggressive colonial expansion – Obwandiac, Tecumtha, and Shingwauk. He weaves Ojibwaymowin language and knowledge with conversations with elders and descendants of the three leaders. The result is a book that reframes the history of Manitou Aki, sharing a vision of how Anishinabe spiritual, cultural, legal, and political principles will support the leaders of today and tomorrow.
Reviews
"A critically important manifesto written by an Anishinabe leader. Every First Nations leader in North America must read Our Hearts Are as One Fire. It is the book we have all been waiting for." — Matthew L.M. Fletcher, director of the Indigenous Law and Policy Center, Michigan State University
"makwa ogimaa presents an intimate story of Anishinabe traditional leadership, one that reflects the place of “an ethics of relationship” that is so urgently needed as we search for paradigms of leadership that once again connect us to each other and to the Earth."— Gregory A. Cajete, professor of Native American Studies and Education, University of New Mexico
Educator Information
Table of Contents 
Foreword / Lee Anne Cameron
Ah-di-so-kay Anishinabeg / Traditional Storytellers
Maaitaa / Prologue
Nitam igo / Introduction
1 Gah-o-mah-mah-wahn-dah-wi-zid gah-ki-nah-gay-goo ji-gi-kayn-dah-so aki / A prophet is someone who has a completed view of the world
2 Obwandiac / The Man who Travelled and Stopped at Many Places
3 Tecumtha / He Walked Across
4 Shingwauk / The White Pine, Boss of All the Trees
5 N’swi-ish-ko-day-kawn Anishinabeg O’dish-ko-day-kawn / Our Hearts Are as One Fire
6 Meegwetch bi-zhin-dah-wi-yeg / Thank you for listening to me
Wayekwaase / It is finished
Appendix
Timeline
Glossary; Notes; Index
Additional Information
280 pages | 5.50" x 8.50"
Synopsis:
Since the Truth and Reconciliation Commission released its Calls to Action in June 2015, governments, churches, non-profit, professional and community organizations, corporations, schools and universities, clubs and individuals have asked: “How can I/we participate in reconciliation?”
Recognizing that reconciliation is not only an ultimate goal, but a decolonizing process of journeying in ways that embody everyday acts of resistance, resurgence, and solidarity, coupled with renewed commitments to justice, dialogue, and relationship-building, Pathways of Reconciliation helps readers find their way forward.
The essays in Pathways of Reconciliation address the themes of reframing, learning and healing, researching, and living. They engage with different approaches to reconciliation (within a variety of reconciliation frameworks, either explicit or implicit) and illustrate the complexities of the reconciliation process itself. They canvass multiple and varied pathways of reconciliation, from Indigenous and non-Indigenous perspectives, reflecting a diversity of approaches to the mandate given to all Canadians by the TRC with its Calls to Action.
Together the authors — academics, practitioners, students and ordinary citizens — demonstrate the importance of trying and learning from new and creative approaches to thinking about and practicing reconciliation and reflect on what they have learned from their attempts (both successful and less successful) in the process.
Reviews
“Alerts Canadians to what must be done if we are to seriously embrace the goal of decolonizing relations with Indigenous peoples." – Peter Russell, Professor Emeritus, Department of Political Science, University of Toronto
Educator & Series Information
Table of Contents
Introduction
Ch. 1—Paved with Comfortable Intentions: Moving Beyond Liberal Multiculturalism and Civil Rights Frames on the Road to Transformative Reconciliation
Ch. 2—Perceptions on Truth and Reconciliation: Lessons from Gacaca in Post-Genocide Rwanda
Ch. 3—Monitoring That Reconciles: Reflecting on the TRC’s Call for a National Council for Reconciliation
Ch. 4—A Move to Distract: Mobilizing Truth and Reconciliation in Settler Colonial States
Ch. 5—Teaching Truth Before Reconciliation
Ch. 6—“The Honour of Righting a Wrong:” Circles for Reconciliation
Ch. 7—What Does Reconciliation Mean to Newcomers Post-TRC?
Ch. 8—Healing from Residential School Experiences: Support Workers and Elders on Healing and the Role of Mental Health Professionals
Ch. 9—Learning and reconciliation for the collaborative governance of forestland in northwestern Ontario, Canada
Ch. 10—Bending to the Prevailing Wind: How Apology Repetition Helps Speakers and Hearers Walk Together
Ch. 11—How do I reconcile Child and Family Services’ practice of cultural genocide with my own practice as a CFS social worker?
Ch. 12—Repatriation, Reconciliation, and Refiguring Relationships. A Case study of the return of children’s artwork from the Alberni Indian Residential School to Survivors and their families
Other contributors to this work include: Peter Bush, Tracey Carr, Brian Chartier, Mary Anne Clarke, Ko’ona Cochrane, Aimée Craft, Raymond F. Currie, Rachel (Yacaa?ał) George, Erica Jurgens, Régine Uwibereyeho King, Sheryl Lightfoot, David B. MacDonald, Benjamin Maiangwa, Cody O’Neil, Paulette Regan, Cathy Rocke, John Sinclair, Andrea Walsh, Melanie Zurba
This book is part of the Perceptions on Truth and Reconciliation series.
Additional Information
336 pages | 6.00" x 9.00"
Synopsis:
A powerful case for the essential role of plants and environments in recognizing Indigenous Peoples' land rights around the world.
For millennia, plants and their habitats have been fundamental to the lives of Indigenous Peoples - as sources of food and nutrition, medicines, and technological materials - and central to ceremonial traditions, spiritual beliefs, narratives, and language. While the First Peoples of Canada and other parts of the world have developed deep cultural understandings of plants and their environments, this knowledge is often underrecognized in debates about land rights and title, reconciliation, treaty negotiations, and traditional territories. Plants, People, and Places argues that the time is long past due to recognize and accommodate Indigenous Peoples' relationships with plants and their ecosystems. Essays in this volume, by leading voices in philosophy, Indigenous law, and environmental sustainability, consider the critical importance of botanical and ecological knowledge to land rights and related legal and government policy, planning, and decision making in Canada, the United States, Sweden, and New Zealand. Analyzing specific cases in which Indigenous Peoples' inherent rights to the environment have been denied or restricted, this collection promotes future prosperity through more effective and just recognition of the historical use of and care for plants in Indigenous cultures. A timely book featuring Indigenous perspectives on reconciliation, environmental sustainability, and pathways toward ethnoecological restoration, Plants, People, and Places reveals how much there is to learn from the history of human relationships with nature.
Reviews
"Nancy Turner is respected at every level of the field and this book brings together many of the collaborators she has worked with throughout her career. The chapters they contribute are impressive, and as a whole they comprise the collective research and experience of over forty authors all demonstrating how Indigenous peoples, past and present, have contributed to land rights, policies, ethics, and caring for the earth." - Scott Herron, Ferris State University
Educator Information
Benediction: The Teachings of Chief Kwaxsistalla Adam Dick and the Atla’gimma (“Spirits of the Forest”) Dance xvii
Douglas Deur (Moxmowisa), Kim Recalma-Clutesi (Oqwilowgwa), and William White (Kasalid/Xelimulh)
Preface and Acknowledgments xxv
Nancy J. Turner
1 Introduction: Making a Place for Indigenous Botanical Knowledge and Environmental Values in Land-Use Planning and Decision Making 3
Nancy J. Turner, Pamela Spalding, and Douglas Deur
SECTION ONE - INDIGENOUS PEOPLES’ RELATIONSHIPS TO PLANTS AND TERRITORY IN CANADA
Introduction 33
Nancy J. Turner
2 Living from the Land: Food Security and Food Sovereignty Today and into the Future 36
Jeannette Armstrong
3 Nuucaan?ul Plants and Habitats as Reflected in Oral Traditions: Since Raven and Thunderbird Roamed 51
Marlene Atleo (?eh ?eh nah tuu k?iss)
4 Tamarack and Tobacco 65
Aaron Mills
5 Xáxli’p Survival Territory: Colonialism, Industrial Land Use, and the Biocultural Sustainability of the Xáxli’p within the Southern Interior of British Columbia 70
Arthur Adolph
SECTION TWO - HISTORICAL PERSPECTIVES ON PLANT-PEOPLE RELATIONSHIPS IN CANADA
Introduction 83
Nancy J. Turner
6 Understanding the Past for the Future: Archaeology, Plants, and First Nations’ Land Use and Rights 86
Dana Lepofsky, Chelsey Geralda Armstrong, Darcy Mathews, and Spencer Greening
7 Preparing Eden: Indigenous Land Use and European Settlement on Southern Vancouver Island 107
John Sutton Lutz
8 A Place Called Pi´psell: An Indigenous Cultural Keystone Place, Mining, and Secwépemc Law 131
Marianne Ignace and Chief Ronald E. Ignace
9 Traditional Plant Medicines and the Protection of Traditional Harvesting Sites 151
Letitia M. McCune and Alain Cuerrier
SECTION THREE - ETHNOECOLOGY AND THE LAW IN THE INTERNATIONAL ARENA
Introduction 169
Nancy J. Turner
10 From Traplines to Pipelines: Oil Sands and the Pollution of Berries and Sacred Lands from Northern Alberta to North Dakota 173
Linda Black Elk and Janelle Marie Baker
11 The Legal Application of Ethnoecology: The Girjas Sami Village versus the Swedish State 188
Lars Östlund, Ingela Bergman, Camilla Sandström, and Malin Brännström
12 Tane Mahuta: The Lord of the Forest in Aotearoa New Zealand, His Children, and the Law 203
Jacinta Ruru
13 Cultivating the Imagined Wilderness: Contested Native American Plant-Gathering Traditions in America’s National Parks 220
Douglas Deur and Justine E. James Jr
14 Kipuka Kuleana: Restoring Reciprocity to Coastal Land Tenure and Resource Use in Hawai?i 238
Monica Montgomery and Mehana Blaich Vaughan
SECTION FOUR - ETHNOECOLOGY, LAW, AND POLICY IN THE CURRENT CONTEXT
Introduction 251
Nancy J. Turner
15 Right Relationships: Legal and Ethical Context for Indigenous Peoples’ Land Rights and Responsibilities 254
Kelly Bannister
16 Ethnoecology and Indigenous Legal Traditions in Environmental Governance 269
Deborah Curran and Val Napoleon
17 Indigenous Environmental Stewardship: Do Mechanisms of Biodiversity Conservation Align with or Undermine It? 282
Monica E. Mulrennan and Véronique Bussières
18 Tsilhqot’in Nation Aboriginal Title: Ethnoecological and Ethnobotanical Evidence and the Roles and Obligations of the Expert Witness 313
David M. Robbins and Michael Bendle
19 Plants, Habitats, and Litigation for Indigenous Peoples in Canada 329
Stuart Rush, QC
SECTION FIVE - DRAWING STRENGTH AND INSPIRATION FROM PEOPLE, PLANTS, AND LANDS THROUGH JUSTICE, EQUITY, EDUCATION, AND PARTNERSHIPS
Introduction 347
Nancy J. Turner
20 Restorying Indigenous Landscapes: Community Regeneration and Resurgence 350
Jeff Corntassel
21 Partnerships of Hope: How Ethnoecology Can Support Robust Co-Management Agreements between Public Governments and Indigenous Peoples 366
Pamela Spalding
22 “Passing It On”: Renewal of Indigenous Plant Knowledge Systems and Indigenous Approaches to Education 386
Leigh Joseph (Styawat)
23 On Resurgence and Transformative Reconciliation 402
James Tully
24 Retrospective and Concluding Thoughts 419
Nancy J. Turner with E. Richard Atleo (Umeek) and John Ralston Saul
Epilogue: Native Plants, Indigenous Societies, and the Land in Canada’s Future 436
Douglas Deur (Moxmowisa), Nancy J. Turner (Galitsimga), and Kim Recalma-Clutesi (Oqwilowgwa)
Contributors 443
Index 459
Additional Information
554 pages | 6.25" x 9.25"
Synopsis:
In a moment where unlawful pipelines are built on Indigenous territories, the RCMP make illegal arrests of land defenders on unceded lands, and anti-Indigenous racism permeates on social media; the government lie that is reconciliation is exposed. Renowned lawyer, author, speaker and activist, Pamela Palmater returns to wade through media headlines and government propaganda and get to heart of key issues lost in the noise.
Warrior Life: Indigenous Resistance and Resurgence is the second collection of writings by Palmater. In keeping with her previous works, numerous op-eds, media commentaries, YouTube channel videos and podcasts, Palmater’s work is fiercely anti-colonial, anti-racist, and more crucial than ever before.
Palmater addresses a range of Indigenous issues — empty political promises, ongoing racism, sexualized genocide, government lawlessness, and the lie that is reconciliation — and makes the complex political and legal implications accessible to the public.
From one of the most important, inspiring and fearless voices in Indigenous rights, decolonization, Canadian politics, social justice, earth justice and beyond, Warrior Life is an unflinching critique of the colonial project that is Canada and a rallying cry for Indigenous peoples and allies alike to forge a path toward a decolonial future through resistance and resurgence.
Reviews
“In this moment of multiple existential crises from climate change to species extinction, ocean degradation, toxic pollution and so on, the Indigenous struggle to regain authority over land provides an opportunity to see our place in the world differently. To me, that is what Palmater’s fiery rhetoric is calling for, a chance to see the world through the lenses of different values.” — David Suzuki
“As governments try to pull the wool over the public eye by suggesting contemporary colonial acts are best for Indigenous peoples, Palmater helps us see the wrongdoing so we can become informed and be respectful change allies. Read this book to see the many faces of colonialism and to learn how truth, justice, and respect can defeat it.” — Cindy Blackstock, First Nations Child and Family Caring Society of Canada
Educator Information
Table of Contents
Foreword by Niigaanwewidam James Sinclair
Harper’s Gone, Now It’s Time to Look Within
The Worst Thing That Could Happen Is A First Nations Minister of Indian Affairs
Will We See Real Nation to Nation Respect With Trudeau?
Evidence of Good Faith Lacking in Trudeau’s Indigenous Agenda
Why Is Trudeau Government Opposing Charter Equality for Indigenous Women?
PM Trudeau’s Nation to Nation Relationship Disappeared with Empty Budget Promises
Trudeau’s Dance of Deception on Indigenous Rights
Trudeau’s Forked Tongue Reconciliation At UN
Indigenous Issues Disappear Slowly from Election 2019
Canada’s Ongoing Racial Discrimination Against Indigenous Women and Children Discussed at United Nations
Lethal Impact of Racism on Indigenous Health
Overincarceration Of Indigenous Peoples Nothing Short of Genocide
First Nations Water Crisis Problems A Crisis of Canada’s Own Making
Saskatchewan: The Land of The Living Skies and Lethal Racism
Justice for Our Stolen Children Camp
How Canada Turned A Blind Eye to The Suicide Crises In First Nations
Don’t Forget the Racist Canadians Behind the Racist Systems
The Ongoing Legacies of Canadian Genocide
Sexualized Genocide
Corporate Conquistadors Rape Indigenous Lands and Bodies
Bill S-3 Amendments to The Indian Act and the Never-Ending Battle for Equality for Indigenous Women
What You Need to Know About Sharon McIvor’s UN Victory on Indian Status
The People Left Behind by Trudeau’s Promised Nation to Nation Relationship (Co-Authored with Sharon McIvor)
Federal Budget 2019 Indigenous Women & Children Left Behind Again
Public Inquiry Needed to Address Sexualized Violence in Policing and Corrections
Why Canada Should Stand Trial for Tina Fontaine’s Murder
Justice System Still Not Protecting Indigenous Women and Girls
Missing and Murdered: Canada’s Genocide Cover-Up
Transitional Justice Plan Needed to End Genocide in Canada
Bill C-92’s Indigenous Child Welfare Act More Pan-Indigenous Legislation That Risks Continuing the Status Quo
Bill C-91 An Act Respecting Indigenous Languages: More Hollow Reconciliation
Canada’s Criminalization of The Indigenous Tobacco Trade
Cannabis Legalization Ignores First Nations
NAFTA 2.0 – Time to Get It Right or Kill It
Bill C-51, Anti-Terrorism Act, Testimony and Questions at Senate Committee on Public Safety and National Security
RCMP Invasion of Wet’suwet’en Nation Territory Breaches Canada’s Rule of Law
Killer Whales, Trans Mountain Pipeline and The Public Interest (Part 1)
It’s Up to Indigenous Environmental Groups to Protect the Public Interest (Part 2)
Clearing the lands has always been at the heart of Canada’s Indian Policy
The blockades no one talks about devastate Indigenous economies
The Liberals Plans for Indigenous Reconciliation are Just Beads and Trinkets
Abolishing the Indian Act Means Eliminating First Nations’ Rights
The Source of Our Power Has Always Been in Our Peoples – Not Voting in Federal Elections
Indigenous Rights are Not Conditional on Public Opinion
Reconciliation with Indigenous Peoples in Universities and Colleges
True Test of Reconciliation: Respect the Indigenous Right to Say No
The Indigenous Right to Say No
A Modern Treaty to Save Our Peoples and the Planet
Social Conflict Inevitable in Decolonization Battle
Indigenous Women Warriors are the Heart of Indigenous Resistance
Wet’suwet’en: a wake-up call for Canada
References
Index
Additional Information
272 pages | 6.00" x 9.00"
Synopsis:
A bold and profound work by Haudenosaunee writer Alicia Elliott, A Mind Spread Out on the Ground is a personal and critical meditation on trauma, legacy, oppression and racism in North America. 
In an urgent and visceral work that asks essential questions about the treatment of Native people in North America while drawing on intimate details of her own life and experience with intergenerational trauma, Alicia Elliott offers indispensable insight and understanding to the ongoing legacy of colonialism. What are the links between depression, colonialism and loss of language--both figurative and literal? How does white privilege operate in different contexts? How do we navigate the painful contours of mental illness in loved ones without turning them into their sickness? How does colonialism operate on the level of literary criticism?
A Mind Spread Out on the Ground is Alicia Elliott's attempt to answer these questions and more. In the process, she engages with such wide-ranging topics as race, parenthood, love, mental illness, poverty, sexual assault, gentrification, writing and representation. Elliott makes connections both large and small between the past and present, the personal and political--from overcoming a years-long history with head lice to the way Native writers are treated within the Canadian literary industry; her unplanned teenage pregnancy to the history of dark matter and how it relates to racism in the court system; her childhood diet of Kraft dinner to how systematic oppression is linked to depression in Native communities. With deep consideration and searing prose, Elliott extends far beyond her own experiences to provide a candid look at our past, an illuminating portrait of our present and a powerful tool for a better future.
Reviews
"This book is hard, vital medicine. It is a dance of survival and cultural resurgence. Above all, it is breathtakingly contemporary Indigenous philosophy, in which the street is also part of the land, and the very act of thinking is conditioned by struggles for justice and well-being." —Warren Cariou, author of Lake of the Prairies
"These essays are of fiercest intelligence and courageous revelation. Here, colonialism and poverty are not only social urgencies, but violence felt and fought in the raw of the everyday, in embodied life and intimate relations. This is a stunning, vital triumph of writing." —David Chariandy, author of Brother
"Wildly brave and wholly original, Alicia Elliot is the voice that rouses us from the mundane, speaks political poetry and brings us to the ceremony of everyday survival. Her words remind us to carry both our weapons and our medicines, to hold both our strength and our open, weeping hearts. A Mind Spread Out on the Ground is what happens when you come in a good way to offer prayer, and instead, end up telling the entire damn truth of it all." —Cherie Dimaline, author of The Marrow Thieves
"A Mind Spread Out on the Ground is a new lens on Indigenous Canadian literature." —Terese Marie Mailhot, author of Heart Berries
"We need to clone Alicia Elliott because the world needs more of this badass writer. A Mind Spread Out on the Ground showcases her peculiar alchemy, lighting the darkest corners of racism, classism, sexism with her laser-focused intellect and kind-hearted soul-searching. A fresh and revolutionary cultural critic alternately witty, vulnerable and piercing." —Eden Robinson, author of Son of a Trickster and Trickster Drift
"The future of CanLit is female, is Indigenous—is Alicia Elliott. I anticipate this book to be featured on every 'best of' and award list in 2019, and revered for years to come." —Vivek Shraya, author of I’m Afraid of Men and even this page is white
"In A Mind Spread Out on the Ground, Elliott invites readers into her unceded mind and heart, taking us on a beautiful, incisive and punk rock tour of Tuscarora brilliance. Elliott's voice is fire with warmth, light, rage and endless transformation." —Leanne Betasamosake Simpson, author of This Accident of Being Lost
"Alicia Elliott has gifted us with an Indigenous woman's coming of age story, told through engagingly thoughtful, painfully poignant and enraging essays on race, love and belonging. With poetic prose and searing honesty, she lays bare what it is like to grow up Indigenous and exist in a country proud of its tolerance, but one that has proven to be anything but. She opens eyes and captures hearts, leading you by the hand to see our fractured world through her eyes. Alicia is exactly the voice we need to hear now." —Tanya Talaga, author of Seven Fallen Feathers
"Incisive. That's the word I keep coming back to. A Mind Spread out on the Ground is incredibly incisive. Alicia Elliot slices through the sometimes complicated, often avoided issues affecting so many of us in this place now called Canada. She is at once political, personal, smart, funny, global and, best of all, divinely human. Necessary. That's the other word I keep thinking about. In every chapter, she manages to find the perfect word and the precise argument needed—I found myself saying 'yes, yes, that is exactly it' more than once. I am so grateful for her work." —Katherena Vermette, author of The Break
"A Mind Spread Out on the Ground is an astonishing book of insightful and affecting essays that will stay with you long after the final page." —Zoe Whittall, author of The Best Kind of People
Additional Information
240 pages | 5.75" x 8.50"
Synopsis:
Environmental Activism on the Ground draws upon a wide range of interdisciplinary scholarship to examine small scale, local environmental activism, paying particular attention to Indigenous experiences. It illuminates the questions that are central to the ongoing evolution of the environmental movement while reappraising the history and character of late twentieth and early twenty-first environmentalism in Canada, the United States, and beyond. 
This collection considers the different ways in which Indigenous and non-Indigenous activists have worked to achieve significant change. It examines attempts to resist exploitative and damaging resource developments, and the establishment of parks, heritage sites, and protected areas that recognize the indivisibility of cultural and natural resources. It pays special attention to the thriving environmentalism of the 1960s through the 1980s, an era which saw the rise of major organizations such as Greenpeace along with the flourishing of local and community-based environmental activism. 
Environmental Activism on the Ground emphasizes the effects of local and Indigenous activism, offering lessons and directions from the ground up. It demonstrates that the modern environmental movement has been as much a small-scale, ordinary activity as a large-scale, elite one.
Reviews
"Environmental Activism on the Ground succeeds splendidly in complicating and enriching our understanding of modern environmentalism. Focusing on Indigenous and non-Indigenous activists in an impressive range of settings, Jonathan Clapperton and Liza Piper draw together and interpret diverse methodological and conceptual insights in a way that gives new, deserved prominence to those who have strived—and continue to strive—for environmental justice at the local level. These accounts left me both enlightened and heartened. Scholars from across the humanities and social sciences will welcome this volume." - Richard A. Rajala, Department of History, University of Victoria.
Educator Information
Table of Contents:
Illustrations
Acknowledgments
Introduction: In the Shadow of the Green Giants: Environmentalism and Civic Engagements - Jonathan Clappeton & Liza Piper
Part 1: Processes and Possibilities
1. Strategies for Survival: First Nations Encounters with Environmentalism - Anna J. Willow
2. Native/Non-Native Alliances: Challenging Fossil Fuel Industry Shipping at Pacific Northwest Ports - Zoltán Grossman
3. Conserving Contested Ground: Soverigenty-Driven Stewardship by the White Mountain Apache Tribe and the Fort Apache Heritage Foundation - Jon R. Welch
4. From Southern Alberta to Northern Brazil: Indigenous Conservation and the Preservation of Cultural Resources - Sterling Evans
5. Parks For and By the People: Acknowledging Ordinary People in the Formation, Protection, and Use of State and Provincial Parks - Jesica M. DeWitt
Part 2: Histories
6. Alternatives: Environmental and Indigenous Activism in the 1970s - Liza Piper
7. Marmion Lake Generating Station: Another Northern Scandal? - Tobasonakwut Peter Kinew
8. Environmental Activism as Anti-Conquest: The Nuu-chah-nulth and Environmentalists in the Contact Zone of Clayoquont Sound - Jonathan Clapperton
9. Local Economic Independence as Environmentalism: Nova Scotia in the 1970s - Mark Leeming
10. “Not an Easy Thing to Implement”: The Conservation Council of New Brunswick and Environmental Organization in a Resource-Dependent Province, 1969-1983 - Mark J. McLaughlin
11. The Ebb and Flow of Local Environmental Activism: The Society for Pollution and Environmental Control (SPEC), British Columbia - Jonathan Clapperton
12: From Scoieal Movement to Environmental Behemoth: How Greenpeace Got Big - Frank Zelko
Afterword: Lessons from the Ground Up - Jonathan Clapperton & Liza Piper
Bibliography
List of Contributors
Index
Additional Information
752 pages | 6.00" x 9.00"
Authenticity Note: Because this work includes contributions from Indigenous peoples, it has been labelled as containing Authentic Indigenous Text.
Synopsis:
Indigenous Peoples in Canada are continuing to assert their right to self-determination in this era of reconciliation. While dozens of Indigenous communities have signed varying forms of self-government agreements with the federal government, Indigenous Nations still face many obstacles along the path to true self-determination.
As a former Chief of Siksika Nation in southern Alberta, Leroy Wolf Collar dealt with many of the same problems other Indigenous Nations face across the country. From serious housing shortages to the lack of opportunities for youth, Chief Wolf Collar experienced the challenges and frustrations that come from operating in a colonial system still constrained by the Indian Act.
How do Indigenous Peoples move on from this defective system? Chief Wolf Collar identifies 17 issues that currently hinder Indigenous Nations—including broken treaty promises, problems with common forms of band administration, and the intrusion of provincial governments—along with potential solutions to overcome them.
This guide is for current and aspiring Indigenous leaders who want to increase their understanding of good governance, management, and leadership, as well as those who want to explore issues around Indigenous self-determination in Canada.
Educator Information
Recommended in the Canadian Indigenous Books for Schools 2020/2021 resource list for grades 11 and 12 for use in these areas: Law, English Language Arts, and Social Studies.
Additional Information
128 pages | 6.00" x 9.00"
Synopsis:
An Indigenous leader who has dedicated her life to Indigenous Rights, Jody Wilson-Raybould has represented both First Nations and the Crown at the highest levels. And she is not afraid to give Canadians what they need most – straight talk on what has to be done to deconstruct the colonial legacy and achieve true reconciliation in Canada.
In this powerful book, drawn from Wilson-Raybould’s speeches and other writings, she urges us all – governments, Indigenous Nations, everyone – to build upon the momentum already gained in the reconciliation process or risk hard-won progress being lost. The choice is stark: support Indigenous-led initiatives for Nation rebuilding or revert to governments just managing “the problem.” Frank and impassioned, she also argues that true reconciliation will never occur so long as governments deny Indigenous Peoples their rights and the Indian Act continues to exist. Until then, we’ll be stuck in the status quo – mired in conflicts and expensive court cases that do nothing to improve people’s lives or heal the country.
The good news is that Indigenous Nations already have the solutions. Now it is time to act and build a shared future based on the foundations of trust, cooperation, good governance, and recognition. Removing the barriers that are keeping these solutions from being put into effect will not only empower Indigenous Peoples – it will enrich all Canadians and make Canada stronger.
From Where I Stand is indispensable reading for anyone who wants to dig deeper into the reconciliation process and know what they can do to make a difference, from engaged citizens and students to leaders and policy-makers, educators and academics, and lawyers and consultants.
Reviews
"From Where I Stand is a must-read book for all Canadians. Puglaas shares a clear understanding of where we have come from, the issues we must address, and the pathways to a transformed future. Having witnessed her remarkable courage and capacity as Canada’s attorney general and her determination to do what is right without succumbing to unrelenting political pressure, Puglaas stands tall among Canadians as a person for whom truth, thoughtfulness, and principle are not mere words – but values to sustain a different kind of policy and politics." - Mary Ellen Turpel-Lafond (Aki-Kwe), Professor of Law, Allard Law School UBC, and Director of the Residential School History and Dialogue Centre
"Jody Wilson-Raybould's quest for justice has long driven her work. I first saw this when she was a law student and this commitment to justice has only been deepened by subsequent public service. Her unwavering commitment to reconciliation, balance, and good governance springs off every page of this book." - John Borrows, Canada Research Chair in Indigenous Law, University of Victoria Law School
Educator Information
Table of Contents
Foreword
Introduction
Moving through the Postcolonial Door
We Truly Have Come a Long Way ...
Idle No More and Recapturing the Spirit and Intent of the Two Row Wampum
On the Parallels, and Differences, between Canada and South Africa
Our Shared Histories and the Path of Reconciliation
Rights and Recognition
Self-Determination and the Inherent Right of Self-Government
Translating Hard-Fought-For Rights into Practical and Meaningful Benefits
UNDRIP Is the Start Not the Finishing Line
Defining the Path of Reconciliation through Section 35
Indigenous Rights Are Human Rights
Implementing UNDRIP
Governance in the Post-Indian Act World
Toppling the Indian Act Tree
First Nations Jurisdiction over Citizenship
Holding and Managing Our Lands
On Accountability and Transparency
Developing a New Fiscal Relationship
The Governance Toolkit and Building on Our Success
Building Business Relationships and the Duty to Consult
Economic Development Depends on Self-Government
First Nations Are Not a Box to Tick Off
Who Owns and Is Responsible for the Water?
On Certainty and Why It’s Elusive
Restoring Balance, Correcting Injustices, and Remaining Vigilant
A Litmus Test for Reconciliation Is the Status of Women
Preventing First Contacts with the Criminal Justice System
On Sticking Our Necks Out
On Obstruction, Denial, and Canada’s Failure to Uphold the Rule of Law
Each of Us, In Our Own Way, Is a Hiligaxste’
Acknowledgments
A Note on Terminology and the Speeches
Index
Additional Information
264 pages | 6.00" x 9.00"
Synopsis:
Groundswell is a collection of stirring and passionate essays from both Indigenous and non-Indigenous writers that eloquently present a compelling message about how traditional Indigenous knowledge and practices can and must be used to address climate change. The chapters interconnect, taking us from radical thinking to the gentleness of breath, and demonstrate that we are all in this together—everyone must understand what needs to be accomplished and participate in the care of Mother Earth.
Authors tap into religious and spiritual perspectives, explore the wisdom of youth, and share the insights of a nature-based philosophy. These collective writings give you a chance to contemplate and formulate your own direction. A moral revolution that can produce a groundswell of momentum toward a diverse society based on human rights, Indigenous rights, and the rights of Mother Earth.
Beautifully illustrated with photographs, Groundswell is augmented with video recordings from the authors and a short documentary film, available on the project’s website. Profits from the book will help support the videos, documentary, and future projects of The Call to Action for Climate Change. Visit www.envisionthebigpicture.com.
Reviews
"A beautifully illustrated and highly engaging read.… Essays from both Indigenous and non-Indigenous contributors present a strong vision for how traditional knowledge can be used to fight climate change, as well as how we can work together toward a more balanced and harmonious relationship with nature." – Joan Elliott, librarian and Manager of Stewart Resources Centre 
“This book shares Indigenous knowledge that can teach us to listen to and be in relationship to the Earth in a way that honours the sacredness and interdependence of all life forms. A paradigm shift, informed by Indigenous ways of knowing and acting, is crucial in this time of climate change.” – Laura Stivers, author of Disrupting Homelessness: Alternative Christian Approaches
“A powerful text that introduces a much-needed perspective on the issue of climate change.… When reading the chapter ‘Rooted: Staying Grounded Amidst a Changing Landscape’ by Nicole Neidhardt, Teka Everstz, and Gina Mowatt, I was moved by the presence of youth voices. As a young, Indigenous person myself, I felt a great power, understanding, and nuance to the voices emerging in the chapter.… Nicole Neidhardt, Teka Everstz, and Gina Mowatt asked for more than a challenge of the reader’s ideology—they screamed out for a call to action." – Forrest Goodluck, award-winning youth filmmaker who appears opposite Leonardo DiCaprio in The Revenant
“The reflections of three young Indigenous activists (‘Rooted: Staying Grounded Amidst a Changing Landscape’) … are sharp, buoyant reminders of elation and advocacy in a world of overwhelming and seemingly unlimited power: colonialism, imperialism, and industrial capitalism. These narratives bring me moral conviction and faith as we all walk hand-in-hand into our carbon wrought future.” – Kalen Goodluck, freelance documentary photographer and journalist
Educator Information
Recommended Resource for Grades 11-12 and College/University Students.
Social Studies/B.C. First Peoples/Comparative Cultures/Contemporary Indigenous Studies Curricular Concepts Explored in the Text:
- Interactions between cultures and the natural environment.
- The role of value systems and belief systems in the development of cultures.
- Varied identities and worldviews of Indigenous peoples, and the importance of the interconnection of family, relationships, language, culture, and the land.
- Factors that sustain and challenge the identities and worldviews of Indigenous peoples.
Science/Environmental Science Curricular Concepts Explored in the Text:
- First Peoples knowledge and other traditional ecological knowledge in sustaining biodiversity.
- Human actions and their impact on ecosystem integrity.
- First Peoples ways of knowing and doing.
- Resource stewardship.
English/English First Peoples Curricular Concepts Explored in the Text:
- First Peoples languages and texts reflect their cultures, knowledge, histories, and worldviews.
- Critically, creatively, and reflectively explore ideas within, between, and beyond texts.
- Construct meaningful personal connections between self, text, and world.
- The diversity within and across First Peoples societies as represented in texts.
TABLE OF CONTENTS
Preface Invocation: Using Contemplative Meditation to Foster Change 
Introduction: This Is the Moral Revolution
Climate Change Snapshots by Kristen Dey 
Rooted: Staying Grounded Amidst a Changing Landscape by Nicole Neidhardt, Teka Everstz, and Gina Mowatt 
What You Need to Know Is Not in a Book: Indigenous Education by Larry Emerson 
Illuminating the Path Forward by Erin Brillon 
Stories from Our Elders by Andy Everson 
Religions for the Earth by Karenna Gore 
How We Can Work Together by Merle Lefkoff 
Essential Elements of Change by Mary Hasbah Roessel 
The Radical Vision of Indigenous Resurgence by Taiaiake Alfred 
Sharing the Wealth: Bending Toward Justice by Rod Dobell 
The Commonwealth of Breath by David Abram 
Science, Spirituality, Justice by Larry Rasmussen 
The Moral Revolution, Weaving All the Parts by Joe Neidhardt
Acknowledgements 
Further References 
Further Readings 
Contributors
Contributors: David Abram, Taiaiake Alfred, Erin Brillon, Kristen Dey, Rod Dobell, Larry Emerson, Andy Everson, Teka Everstz, Karenna Gore, Merle Lefkoff, Gina Mowatt, Joe Neidhardt, Nicole Neidhardt, Larry Rasmussen, Mary Hasbah Roessel.
Additional Information
208 Pages | 8.5" x 9" | ISBN: 9781771743440 | Hardcover 
Synopsis:
A penetrating and deeply moving account of the missing and murdered Indigenous women and girls of Highway 16, and a searing indictment of the society that failed them.
For decades, Indigenous women and girls have gone missing or been found murdered along an isolated stretch of highway in northwestern British Columbia. The highway is known as the Highway of Tears, and it has come to symbolize a national crisis.
Journalist Jessica McDiarmid meticulously investigates the devastating effect these tragedies have had on the families of the victims and their communities, and how systemic racism and indifference has created a climate where Indigenous women and girls are over-policed, yet under-protected. Through interviews with those closest to the victims--mothers and fathers, siblings and friends--McDiarmid provides an intimate, first-hand account of their loss and unflagging fight for justice. Examining the historically fraught social and cultural tensions between settlers and Indigenous peoples in the region, McDiarmid links these cases to others across Canada--now estimated to number up to 4,000--contextualizing them within a broader examination of the undervaluing of Indigenous lives in the country.
Highway of Tears is a piercing exploration of our ongoing failure to provide justice for missing and murdered Indigenous women and girls, and testament to their families and communities' unwavering determination to find it.
Additional Information
352 pages | 6.00" x 9.00"
Synopsis:
Inconvenient Skin challenges how reconciliation has become a contested buzzword filled with promises and good intentions but rarely any meaningful follow-through. While Canada's history is filled with darkness, these poems aim to unpack that history to clean the wounds so the nation can finally heal. Powerful and thought-provoking, this collection will draw you in and make you reconsider Canada's colonial legacy. The cover features the art of Kent Monkman, and the interior features work by Joseph Sanchez, a member of the Indian Group of Seven.
Written in English and Cree.
Educator Information
This collection of poems features Shane Koyczan's well-known poem, "Inconvenient Skin," delivered in a dual-language format of English and Cree and paired with illustrations, artwork, and photography.
Recommended in the Canadian Indigenous Books for Schools 2019-2020 resource list as being useful for grades 11 and 12 for these subjects: Art Education, English Language Arts.
This poem talks about sexual assault, genocide, and violence. Some of the artwork shows violence and nudity. This could be triggering for some readers.
Additional Information
80 pages | 8.50" x 8.50" | Colour Illustrations

 
        
















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 Our logo reflects the greater Nation we live within—Turtle Island (North America)—and the strength
            and core of the Pacific Northwest Coast peoples—the Cedar Tree, known as the Tree of Life. We are
            here to support the building of strong nations and help share Indigenous voices.
            Our logo reflects the greater Nation we live within—Turtle Island (North America)—and the strength
            and core of the Pacific Northwest Coast peoples—the Cedar Tree, known as the Tree of Life. We are
            here to support the building of strong nations and help share Indigenous voices.
    


