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21 Things You May Not Know About the Indian Act
Format: Paperback
Text Content Territories: Indigenous Canadian;
Grade Levels: 11; 12; University/College;

Based on a viral article, 21 Things You May Not Know About the Indian Act is the essential guide to understanding the legal document and its repercussion on generations of Indigenous Peoples, written by a leading cultural sensitivity trainer.

Since its creation in 1876, the Indian Act has shaped, controlled, and constrained the lives and opportunities of Indigenous Peoples, and is at the root of many enduring stereotypes. Bob Joseph’s book comes at a key time in the reconciliation process, when awareness from both Indigenous and non-Indigenous communities is at a crescendo. Joseph explains how Indigenous Peoples can step out from under the Indian Act and return to self-government, self-determination, and self-reliance—and why doing so would result in a better country for every Canadian. He dissects the complex issues around truth and reconciliation, and clearly demonstrates why learning about the Indian Act’s cruel, enduring legacy is essential for the country to move toward true reconciliation.

Reviews
"Increasing Canadians' knowledge about the terrible foundation this country has been built on is a critical part of reconciliation. Bob Joseph has highlighted some of the unbelievable provisions of the Indian Act and how they have impacted First Nations in Canada and gives a brief overview of what we may replace it with going forward. His book provides helpful context to the dialogue that needs to take place in Canada." — Kim Baird, O.C., O. B. C.; Owner, Kim Baird Strategic Consulting; Member of the Tsawwassen First Nation; Negotiator of the Tsawwassen First Nation Treaty

"From declaring cultural ceremonies illegal, to prohibiting pool hall owners from granting Indigenous people entrance, from forbidding the speaking of Indigenous languages, to the devastating policy that created residential schools, Bob Joseph reveals the hold this paternalistic act, with its roots in the 1800s, still has on the lives of Indigenous people in Canada in the 21st century. This straightforward book is an invaluable resource. There is much for non-Indigenous people to learn and to do. But equally important, there is much to unlearn and to undo. The time is right for this book. Thank you, Bob Joseph. Gilakasla." — Shelagh Rogers, O.C.; Truth and Reconciliation Commission of Canada Honourary Witness

"Bob’s ability to navigate the complex history of the Indian Act is a wonder to behold. He provides depth and knowledge for Indigenous and non-Indigenous scholars alike. Whether you are an Indigenous scholar or a neophyte, his articulate, insightful and comprehensive analysis on the history of the Indian Act provides a sound understanding on the present narrative of Indigenous peoples in Canada. By way of the Indian Act, this book provides an excellent analysis of the ongoing relationship and predicament between provincial and federal governments and Indigenous peoples in the 21st century." — JP Gladu, President and CEO of the Canadian Council for Aboriginal Business

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160 pages | 5.22" x 8.05"

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Aboriginal Law: Commentary and Analysis
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Format: Paperback
Text Content Territories: Indigenous Canadian;

Thomas Isaac highlights the most important aspects of Canadian law as it impacts on Aboriginal peoples and their relationship with the wider Canadian society. While covering important issues such as Aboriginal and treaty rights, constitutional issues, land claims, self-government, provincial and federal roles in dealing with Aboriginal peoples, the rights of the Métis, and the Indian Act, this book pays particular attention to the Crown’s duty to consult. In discussing the Crown’s duty to consult the author canvasses when and to whom the duty applies. He also highlights the role of governments in reconciling Aboriginal interests with the needs of Canadian society as a whole. The Supreme Court of Canada is clear that the objective of achieving reconciliation lies primarily with governments.

This is a law book, but it is designed for use by anyone needing to understand Aboriginal legal issues and is presented in a neutral way. All major Canadian cases dealing with Aboriginal law are discussed and analyzed in this volume. The author looks at the broad picture of trends that are developing in the law and the background to such trends. This edition of Aboriginal Law does not contain case or legislative excerpts, all of which are readily available on the internet.

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Aboriginal, Northern, and Community Economic Development: Papers and Retrospectives
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Format: Paperback
Text Content Territories: Indigenous Canadian;

John Loxley has worked in community economic development as a practitioner, advisor, teacher and scholar for over 30 years. The wealth of that experience is reflected in this book, which grapples with the conceptual and political complexities of addressing northern and Aboriginal poverty. Loxley examines a number of possible approaches to economic development, placing each within a broader theoretical and policy perspective, and considering its growth potential and class impact. Accessible and theoretically sophisticated, the book blends international development theory with northern Canadian and Aboriginal realities. It includes an important chapter on traditional Aboriginal values and culture and their relationship to the land.

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As We Have Always Done: Indigenous Freedom Through Radical Resistance
Format: Hardcover
Text Content Territories: Indigenous American; Indigenous Canadian;
Grade Levels: University/College;

Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking.

Indigenous resistance is a radical rejection of contemporary colonialism focused around the refusal of the dispossession of both Indigenous bodies and land. Simpson makes clear that its goal can no longer be cultural resurgence as a mechanism for inclusion in a multicultural mosaic. Instead, she calls for unapologetic, place-based Indigenous alternatives to the destructive logics of the settler colonial state, including heteropatriarchy, white supremacy, and capitalist exploitation.

Awards

  • Native American and Indigenous Studies Association's Best Subsequent Book 2017

Reviews
"This is an astonishing work of Indigenous intellectualism and activism—by far the most provocative, defiant, visionary, and generous of Leanne Betasamosake Simpson's impressive corpus to date."—Daniel Heath Justice (Cherokee Nation), University of British Columbia

"I have learned more about this battered world from reading Leanne Betasamosake Simpson than from almost any writer alive today. A dazzlingly original thinker and an irresistible stylist, Simpson has gifted us with a field guide not to mere political resistance but to deep and holistic transformation. It arrives at the perfect time."—Naomi Klein, author of The Shock Doctrine and This Changes Everything

"A remarkable achievement that illuminates what is possible when we engage in the revolutionary act of indigenous self-love, As We Have Always Done asks the simple question, ‘What if no one sided with colonialism?’ The many possible answers to that question are reflected in Leanne Betasamosake Simpson’s beautifully written book in which she kindly challenges indigenous people to reclaim their lives and bodies from the settler colonial state."—Sarah Deer (Muscogee [Creek] Nation), author of The Beginning and End of Rape

"Incisive. Unmitigated. Inspiring. Simpson gives no quarter to colonialism. No quarter to a nasty Western narrative. She provides a pure, Indigenous lens—a lens that the white man tried to kill and bury. This book is a reminder that they failed in that rotten endeavor. It belongs on every Canadian bookshelf. On every American coffee table. Simpson's words are an affirmation of Indigenous resilience and resolve."—Simon Moya-Smith (Lakota and Chicano), culture editor at Indian Country Media Network

"Leanne Betasamosake Simpson confronts colonialism from the perspective of indigenous nationhood, but goes beyond arguing for changes in politics, writing in a way that enacts changes in our thinking about politics."—Indian Country Today

"While her intended audience is other Indigenous peoples, I think non-Indigenous Canadians will find it inspiring as they take up her challenge of decolonization."—Watershed Sentinel

"As We Have Always Done is an in-depth look into indigenous resistance and what is possible when that resistance embraces indigenous culture. It gives us a glimmer of hope. Hope that there is another way to live. That we can forge relationships, be with each other, and live for much more than what neo-liberal capitalism tells us life is about."—The Collective

"This book will not only offer the Indigenous community much courage, but it will also open the eyes of many non-indigenous people. We have here not just a description of a state of affairs, but also a practical guide. A very important, successful publication."—Amerindian Research

"The book is essential for anyone studying any aspect of Indigenous decolonization, politics, law, and settler colonialism, and signals a vital shift away from current neoliberal discussions and policies of indigenization and reconciliation in order to rebuild and recover indigenous nationhoods."—Transmotion

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216 pages | 5.50" x 8.50"

 

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Assembling Unity: Indigenous Politics, Gender, and the Union of BC Indian Chiefs
Format: Paperback
Text Content Territories: Indigenous Canadian;
Grade Levels: University/College;

Established narratives portray Indigenous unity as emerging solely in response to the political agenda of the settler state. But unity has long shaped the modern Indigenous political movement. With Indigenous perspectives in the foreground, Assembling Unity explores the relationship between global political ideologies and pan-Indigenous politics in British Columbia through a detailed history of the Union of BC Indian Chiefs. Sarah Nickel demonstrates that the articulation of unity was heavily negotiated between UBCIC members, grassroots constituents, and Indigenous women’s organizations. This incisive work unsettles dominant political narratives that cast Indigenous men as reactive and Indigenous women as apolitical.

This book will appeal to scholars and students of history, BC studies, and Indigenous studies, particularly those with an interest in gender and politics. It will also find an audience among Indigenous communities, activists, and political leaders.

Reviews
"Assembling Unity is a much needed resource that should be read by those wanting to learn about the historical issues BC Indigenous communities have faced – the same issues we continue to raise with current Canadian governments with little improvement." - Francyne Joe, President of the Native Women’s Association of Canada and member of the Shackan First Nation

Educator Information
Related Topics: BC Studies, Indigenous Studies, Canadian History, Gender & Sexuality Studies, History, Regional Studies, Women's Studies.

Table of Contents

Beginnings

Part 1: Pan-Indigenous Unity
1 Unity: “United we stand, divided we perish”
2 Authority: “Ordinary Indians” and “the private club”
3 Money: “A blessing and a golden noose”

Part 2: A Philosophical Revolution and Competing Nationalisms
4 Refusal: “Empty words and empty promises”
5 Protest: Direct Action through “Militant May”
6 Sovereignty: “If you really believe that you have the right, take it!”

Reflections
Appendix
Notes
Bibliography
Index

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236 pages | 6.00" x 9.00" | 1 b&w photo, 2 maps, 3 tables 

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Athlii Gwaii: Upholding Haida Law on Lyell Island
Format: Paperback
Text Content Territories: Indigenous Canadian; First Nations; Haida;
Grade Levels: University/College;

“This is Haida land, you all know that, and we’re here to uphold the decision of the Haida Nation. This is Haida land and there will be no further logging in this area.” - Kilsli Kaji Sting, Miles Richardson Jr., on the line at Athlii Gwaii, 1985

In 1985, the Haida Nation refused to accept the relentless industrial logging practices that were ravaging Gwaii Haanas, the southern part of the Haida Gwaii archipelago. Designating the area a Haida Heritage Site, they drew a line that stands to this day. Guided by Haida law and trusting in their culture, the Nation upheld their responsibility to Haida Gwaii with unwavering clarity. Canada and the province of British Columbia pushed back and seventy-two people were arrested, including many Elders. But the Haida held firm in their stand, and with the support of friends from around the world, logging was stopped. Negotiations between the Haida Nation and Canada ensued, resulting in the ground-breaking Gwaii Haanas Agreement in which both Nations agree to disagree on Title to the region, and instead focus on its protection for the benefit of all future generations.
Filled with rich political and personal stories from upwards of 40 authors, along with intimate images from this critical moment in history, Athlii Gwaii pays homage to Haida Gwaii and its people, upholds Indigenous Rights and Title, bears witness to how non-violence works and reminds us of ... the possible.

About the Authors
Contributors include Miles Richardson Jr.; Guujaaw; Diane Brown; Terri-Lynn Williams-Davidson; David Suzuki and many more.

Additional Information
184 pages | 6.00" x 9.00" | Edited by Jisgang Nika Collison.

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Bad Judgment: The Myths of First Nations Equality and Judicial Independence in Canada
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Format: Paperback
Text Content Territories: Indigenous Canadian; First Nations;

Judge John Reilly, now retired, was the youngest judge ever appointed to the Provincial Court of Alberta. For most of his 33 years on the bench he was the circuit judge for the Stoney Indian Reserve at Morley, Alberta.

During his career he became interested in aboriginal justice and saw the failure of the “white” legal system to do justice for aboriginal people, the harm caused to them by Canadian colonialism, and the failure of all levels of government, including tribal government, to alleviate their suffering and deal with the conflicting natures of European-style law and Indigenous tradition and circumstance.

As a result of these realizations, Judge Reilly vowed to improve the delivery of justice to the aboriginal people in his community and used his perceived power as a jurist to make changes to improve the lives of the people in his jurisdiction. Along the way, he came into direct conflict with Canadian judicial administration and various questionable leaders among the echelons of both Canadian and First Nation governments.

John Reilly’s first book, Bad Medicine: A Judge’s Struggle for Justice in a First Nations Community, was a Canadian bestseller that sparked controversy and elicited praise nationwide for his honest portrayal of First Nations tribal corruption. Bad Judgment details Reilly’s battle with the Canadian justice system and the difficulties he faced trying to adapt Eurocentric Canadian law for the benefit of First Nations people across the country.

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Bad Law: Rethinking Justice for a Postcolonial Canada
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Format: Paperback
Text Content Territories: Indigenous Canadian;
Grade Levels: University/College;

From the bestselling author of Bad Medicine and its sequel Bad Judgment comes a wide-ranging, magisterial summation of the years-long intellectual and personal journey of an Alberta jurist who went against the grain and actually learned about Canada’s indigenous people in order to become a public servant.

”Probably my greatest claim to fame is that I changed my mind,” writes John Reilly in this broadly cogent interrogation of the Canadian justice system. Building on his previous two books, Reilly acquaints the reader with the ironies and futilities of an approach to justice so adversarial and dysfunctional that it often increases crime rather than reducing it. He examines the radically different indigenous approach to wrongdoing, which is restorative rather than retributive, founded on the premise that people are basically good and wrongdoing is the aberration, not that humans are essentially evil and have to be deterred by horrendous punishments. He marshalls extensive evidence, including an historic 19th-century US case that was ultimately decided according to Sioux tribal custom, not US federal law.

And then he just comes out and says it: “My proposition is that the dominant Canadian society should scrap its criminal justice system and replace it with the gentler, and more effective, process used by the indigenous people.”

Punishment; deterrence; due process; the socially corrosive influence of anger, hatred and revenge; sexual offences; the expensive futility of “wars on drugs”; the radical power of forgiveness—all of that and more gets examined here. And not in a bloodlessly abstract, theoretical way, but with all the colour and anecdotal savour that could only come from an author who spent years watching it all so intently from the bench.

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280 pages | 5.50" x 8.50"

 

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Bad Medicine: A Judge's Struggle for Justice in a First Nations Community
Authors:
Format: Paperback
Text Content Territories: Indigenous Canadian; First Nations; Stoney-Nakoda;

Early in his career, Judge John Reilly did everything by the book. His jurisdiction included a First Nations community plagued by suicide, addiction, poverty, violence and corruption. He steadily handed out prison sentences with little regard for long-term consequences and even less knowledge as to why crime was so rampant on the reserve in the first place.

In an unprecedented move that pitted him against his superiors, the legal system he was part of, and one of Canada's best-known Indian chiefs, the Reverend Dr. Chief John Snow, Judge Reilly ordered an investigation into the tragic and corrupt conditions on the reserve. A flurry of media attention ensued. Some labelled him a racist; others thought he should be removed from his post, claiming he had lost his objectivity. But many on the Stoney Reserve hailed him a hero as he attempted to uncover the dark challenges and difficult history many First Nations communities face.

At a time when government is proposing new tough on crime legislation, Judge Reilly provides an enlightening and timely perspective. He shows us why harsher punishments for offenders don't necessarily make our societies safer, why the white justice system is failing First Nations communities, why jail time is not the cure-all answer some think it to be, and how corruption continues to plague tribal leadership.

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Beyond Blood: Rethinking Indigenous Identity
Format: Paperback
Text Content Territories: Indigenous Canadian;

Beginning with an historic overview of legislative enactments defining Indian status and their impact on First Nations, the author examines contemporary court rulings dealing with Aboriginal rights and the Canadian Charter of Rights and Freedoms in relation to Indigenous identity. She also examines various band membership codes to determine how they affect Indigenous identity, and how their reliance on status criteria perpetuates discrimination. She offers suggestions for a better way of determining Indigenous identity and citizenship and argues that First Nations themselves must determine their citizenship based on ties to the community, not blood or status.

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Braiding Legal Orders: Implementing the United Nations Declaration on the Rights of Indigenous Peoples
Format: Paperback
Text Content Territories: Indigenous Canadian;
Grade Levels: University/College;

An examination of international, Indigenous, and Canadian constitutional law relating to the implementation of UNDRIP in Canada by leading Indigenous legal scholars and policy leaders.

Implementation in Canada of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) is a pivotal opportunity to explore the relationship between international law, Indigenous peoples' own laws, and Canada's constitutional narratives.

Two significant statements by the current Liberal government - the May 2016 address by Indigenous Affairs Minister Carolyn Bennett to the Permanent Forum on Indigenous Issues at the United Nations and the September 2017 address to the United Nations by Prime Minister Justin Trudeau - have endorsed UNDRIP and committed Canada to implementing it as “a way forward” on the path to genuine nation-to-nation relationships with Indigenous peoples. In response, these essays engage with the legal, historical, political, and practical aspects of UNDRIP implementation. Written by Indigenous legal scholars and policy leaders, and guided by the metaphor of braiding international, domestic, and Indigenous laws into a strong, unified whole composed of distinct parts, the book makes visible the possibilities for reconciliation from different angles and under different lenses.

Educator Information
Table of Contents
Preface | ix
Larry Chartrand, Oonagh E. Fitzgerald and Risa Schwartz

Introduction | 1
John Borrows

Part I: International Law Perspectives

1 The Art of Braiding Indigenous Peoples’ Inherent Human Rights into the Law of Nation-States | 13
James (Sa’ke’j) Youngblood Henderson

2 Using Legislation to Implement the UN Declaration on the Rights of Indigenous Peoples | 21
Sheryl Lightfoot

3 Revitalizing Canada’s Indigenous Constitution: Two Challenges | 29
John Borrows

4 “We have never been domestic”: State Legitimacy and the Indigenous Question. 39
Joshua Nichols

5 Indigenous Legal Orders, Canadian Law and UNDRIP | 47
Gordon Christie

6 Bringing a Gendered Lens to Implementing the UN Declaration on the Rights of Indigenous Peoples | 55
Brenda L. Gunn

Part II: Indigenous Law Perspectives

7 Braiding the Incommensurable: Indigenous Legal Traditions and the Duty to Consult | 65
Sarah Morales

8 Mapping the Meaning of Reconciliation in Canada: Implications for Métis-Canada Memoranda of Understanding on Reconciliation Negotiations | 83
Larry Chartrand

9 Our Languages Are Sacred: Indigenous Language Rights in Canada | 93
Lorena Sekwan Fontaine

10 Navigating Our Ongoing Sacred Legal Relationship with Nibi (Water) | 101
Aimée Craft

11 Rebuilding Relationships and Nations: A Mi’kmaw Perspective of the Path to Reconciliation | 111
Cheryl Knockwood

12 Canary in a Coal Mine: Indigenous Women and Extractive Industries in Canada | 119
Sarah Morales

Part III: Domestic Law Perspectives

13 Beyond Van der Peet: Bringing Together International, Indigenous and Constitutional Law | 135
Brenda L. Gunn

14 UNDRIP and the Move to the Nation-to-Nation Relationship | 145
Joshua Nichols

15 Options for Implementing UNDRIP without Creating Another Empty Box | 153
Jeffery G. Hewitt

16 Asserted vs. Established Rights and the Promise of UNDRIP |159
Robert Hamilton

17 Articles 27 and 46(2): UNDRIP Signposts Pointing beyond the Justifiable-infringement Morass of Section 35 | 167
Ryan Beaton

18 Strategizing UNDRIP Implementation: Some Fundamentals | 177
Kerry Wilkins

19 UNDRIP Implementation, Intercultural Learning and Substantive Engagement with Indigenous Legal Orders | 189
Hannah Askew

Part IV: Concluding Thoughts

20 Implementation of UNDRIP within Canadian and Indigenous Law: Assessing Challenges | 199
Gordon Christie

21 Conflicts or Complementarity with Domestic Systems? UNDRIP, Aboriginal Law and the Future of International Norms in Canada | 207
Joshua Nichols and Robert Hamilton

22 UNDRIP as a Catalyst for Aboriginal and Treaty Rights Implementation and Reconciliation | 215
Cheryl Knockwood

23 The Necessity of Exploring Inherent Dignity in Indigenous Knowledge Systems | 223
James (Sa’ke’j) Youngblood Henderson

Contributors | 229
Artist Credits | 235

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252 pages | 7.00" x 10.00"

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$45.00

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Claiming Anishinaabe: Decolonizing the Human Spirit
Format: Paperback
Text Content Territories: Indigenous Canadian; First Nations; Anishinaabeg;
Grade Levels: 12; University/College;

Denied her Indigenous status, Lynn Gehl has been fighting her entire life to reclaim mino-pimadiziwin--the good life. Exploring Anishinaabeg philosophy and Anishinaabeg conceptions of truth, Gehl shows how she came to locate her spirit and decolonize her identity, thereby becoming, in her words, "fully human." Gehl also provides a harsh critique of Canada and takes on important anti-colonial battles, including sex discrimination in the Indian Act and the destruction of sacred places.

Reviews
Gehl is at the cutting edge with her concepts and ideas... She is on a journey and documents it well. — Lorelei Anne Lambert, author of Research for Indigenous Survival

Clear, insightful, and desperately needed... — Lorraine F. Mayer, author of Cries from a Métis Heart

The discussion of the heart and mind knowledge, as well as the discussion on the Anishinaabeg Clan System of Governance, [are] major contributions to the research. — Marlyn Bennett, co-editor of Pushing the Margins

"Throughout Claiming Anishinaabe, the conversation remains rooted in the destructive effects of oppressive power on the human spirit, and an insistence that both knowledge and spirituality are key in reclaiming one’s sense of self." — Quill & Quire

Educator Information
This book would be useful for the following subject areas or courses: Indigenous Studies, Canadian History (Post-Confederation), Social Science, Autobiography/Biography Studies, Spirituality, and Law.

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176 pages | 5.50" x 8.50" | Includes line drawings

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Damming the Peace: The Hidden Costs of the Site C Dam
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Format: Paperback
Text Content Territories: Indigenous Canadian; First Nations;
Grade Levels: 11; 12; University/College;

Since the 1970s, the Site C Dam in northeastern British Columbia's Peace River Valley has been touted by B.C. Hydro and successive governments as necessary to meet the province's increasing energy needs. With its enormous $10 billion price tag, the dam would be the largest public works project in BC history. It would be the third dam on the Peace River, and destroy traditional unceded territory belonging to Treaty 8 First Nations.

Following the last provincial election, the newly appointed NDP government called for a review of the project, but work on the dam continues. This comes after protests by aboriginal groups and landowners, several lawsuits against the government, and federal government intervention to let the dam go ahead. More recently, there has been a call from a United Nations panel to review how the dam will affect Indigenous land.

This book presents the independent voices of citizen experts describing every important impact of the dam, including:

  • Sustainable energy expert Guy Dauncey on future energy demand, and whether there is likely to be a need for the dam's electricity
  • An interview with aboriginal activist Helen Knott on the dam's assault on traditional lands and culture, in particular Indigenous women
  • Agrologist Wendy Holm on the farm land impact — prime horticulture land important to food security and nutrition
  • Family physician Warren Bell on the effect that loss of traditional way of life and connection to the land has had on the health of aboriginal people
  • Wildlife biologist Brian Churchill with forty years' experience of studying its land and wildlife
  • Former environmental minister Joan Sawicki on government cover-ups and smoking guns
  • Energy industry watchdog Andrew Nikiforuk on the links between dams, fracking and earthquakes
  • Award-winning broadcaster Rafe Mair on how party politics corrupts political leadership, and the role of activism and civil disobedience in shaping government decision-making
  • David Schindler, one of the world's foremost water ecologists, explains the role dams like Site C will play in Canada's climate change strategy
  • Joyce Nelson connects the dots between the Site C dam and continental water sharing plans

Reviews
"Wendy Holm brings another perspective to the case against Site C, that of the production of crops." — Nelson Star, January 2018

"A massive, $10 billion hydroelectric dam project on British Columbia’s Peace River could threaten the First Nations peoples who live nearby. This volume dives deep into the potential impacts and decades of governmental cover-ups related to this long-planned project."— John R. Platt, The Revelator, April 2018

"This book provides an organized and rigorous “how to” guide on the intellectual and fact-based opposition to Site C, and in doing this becomes a great model for a book on any long-term protest. Its ambition is to inform on the subject from every possible angle, keeping the Peace River, the region and its people in mind, rather than the expediency of the business and government angle, which is usually given at least equal weight by the mainstream media." — Cathryn Atkinson, Rabble, June 2018

"There is an "elephant in the room" — not the huge white elephant that you see at No-Site C rallies. This elephant is dark and invisible. The government does not talk about it ... No. This elephant is rather more sinister. Wendy Holm confronts it and exposes it. It's about exporting water."— John Gellard, The Ormsby Review, August 2018

"Damming the Peace is an accessible, thoughtful and informative collection of essays that reveal the grave environmental, human and economic costs if the Site C dam is built."— Tim Pelzer, People's Voice, October 2018

Educator Information
Includes Indigenous content/perspectives and an Interview with Indigenous activist Helen Knott.

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272 pages | 6.00" x 9.00"

 

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$22.95

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Decolonizing Wealth: Indigenous Wisdom to Heal Divides and Restore Balance
Format: Paperback
Text Content Territories: Indigenous American; Native American;
Grade Levels: University/College;

Decolonizing Wealth is a provocative analysis of the dysfunctional colonial dynamics at play in philanthropy and finance. Award-winning philanthropy executive Edgar Villanueva draws from the traditions from the Native way to prescribe the medicine for restoring balance and healing our divides.

Though it seems counterintuitive, the philanthropic industry has evolved to mirror colonial structures and reproduces hierarchy, ultimately doing more harm than good. After 14 years in philanthropy, Edgar Villanueva has seen past the field's glamorous, altruistic façade, and into its shadows: the old boy networks, the savior complexes, and the internalized oppression among the "house slaves," and those select few people of color who gain access. All these funders reflect and perpetuate the same underlying dynamics that divide Us from Them and the haves from have-nots. In equal measure, he denounces the reproduction of systems of oppression while also advocating for an orientation towards justice to open the floodgates for a rising tide that lifts all boats. In the third and final section, Villanueva offers radical provocations to funders and outlines his Seven Steps for Healing.

With great compassion--because the Native way is to bring the oppressor into the circle of healing--Villanueva is able to both diagnose the fatal flaws in philanthropy and provide thoughtful solutions to these systemic imbalances. Decolonizing Wealth is a timely and critical book that preaches for mutually assured liberation in which we are all inter-connected.

Reviews
“Edgar outlines with compassion and clarity thoughtful and practical steps toward aligning our money with our values. There are important lessons here for anyone working in finance or philanthropy.” —Keith Mestrich, President and CEO, Amalgamated Bank

Decolonizing Wealth is a must-read for philanthropists and donors looking to achieve the change we want to see in the world. Compelling, honest, and kind, Edgar is clear that we must free funding resources and the philanthropic sector itself from frameworks that further exacerbate the problems rather than bring us closer to identifying and activating the solutions.”—Alicia Garza, co-creator of Black Lives Matter Global Network, and Principal, Black Futures Lab

“Edgar has broken through the tired jargon of philanthropy-speak and written a fresh, honest, painful, and hopeful book, grounded in his own truths and Native traditions. He offers some radical thinking about what it would take to bring about a world where power and accountability shifted and communities controlled the resources vital to their strength and futures.”—Gara LaMarche, President, Democracy Alliance; former President, Atlantic Philanthropies; and former Vice President and Director of US Programs, Open Society Foundations

“Due to years of detrimental federal Indian policy and discriminatory economic systems, Native American communities have been marginalized and left out of the economic opportunity experienced by other Americans. Edgar offers a new vision and an Indigenous perspective that can put us on a better path. Everyone should read Decolonizing Wealth, especially those who control the flow of resources in government, philanthropy, and finance.”—LaDonna Harris (Comanche), politician, activist, and founder of Americans for Indian Opportunity

Decolonizing Wealth offers a refreshing and inspired look at how wealth can better serve the needs of communities of color and atone for the ways in which it has traditionally been used to inflict harm and division. Using a solutions-oriented framing, Edgar makes a solid case for how Indigenous wisdom can be used as a guiding light to achieve greater equity in the funding and philanthropic world.”—Kevin Jennings, President, Tenement Museum

“Finally, a Native perspective on how to heal internal systemic challenges. Decolonizing Wealth not only is an unflinching examination of today’s philanthropic institutions and the foundations upon which they were built but also offers critical wisdom applicable to many sectors.” —Sarah Eagle Heart (Lakota), CEO, Native Americans in Philanthropy

“We should all be grateful to Edgar Villanueva for helping us understand, by sharing Indigenous wisdom, that there is a path toward a more transformative approach to wealth, to investment, and to giving. We cannot truly call ourselves ethical, progressive, or mission-aligned investors until we have wrestled honestly with the fundamental issues raised in this book.”—Andrea Armeni, co-founder and Executive Director, Transform Finance

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216 pages | 5.56" x 8.50"

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$25.95

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Elements of Indigenous Style: A Guide for Writing By and About Indigenous Peoples
Format: Paperback
Text Content Territories: Indigenous;
Grade Levels: 8; 9; 10; 11; 12; University/College;

Elements of Indigenous Style offers Indigenous writers and editors—and everyone creating works about Indigenous Peoples—the first published guide to common questions and issues of style and process. Everyone working in words or other media needs to read this important new reference, and to keep it nearby while they’re working.

This guide features:

• Twenty-two succinct style principles.
• Advice on culturally appropriate publishing practices, including how to collaborate with Indigenous Peoples, when and how to seek the advice of Elders, and how to respect Indigenous Oral Traditions and Traditional Knowledge.
• Terminology to use and to avoid.
• Advice on specific editing issues, such as biased language, capitalization, and quoting from historical sources and archives.
• Case studies of projects that illustrate best practices.

Reviews
"Style is fraught with politics, especially when writing about Indigenous Peoples. Now, writers, academics, journalists, publishers, and students can breathe a sigh of relief. Reach for this essential Indigenous style guide, not only when searching for the right word, but when seeking guidance on the importance of relationships and trust." - Duncan McCue, CBC Radio Host and author of The Shoe Boy

"Elements of Indigenous Style is a beautiful beginning, a gathering place and a cultivator of both discussion and growth. Younging’s work clears the ground, drafts the blueprints and starts the framing out on the house that we need for our stories. At the same time, Younging manages to write both solid and grounded guidelines while leaving malleability in the architecture so that the ideas can grow and evolve. And we are all invited to share, discuss, add to, and cultivate this important work." - Cherie Dimaline, author and winner of the Governor General’s Literary Award

Educator Information
This book would be useful for the following courses and/or areas of studies from elementary to university: Indigenous Studies, Canadian Literature, Language Arts, English, Media Studies, Education, Journalism, Editing and Proofreading, Social Science/Ethnic Studies, and Composition and Creative Writing.

Recommended for Grades 3-12 for the following subject areas: English Language Arts, Indigenous Studies, Social Studies.  Also a useful Teacher's Resource.

Additional Information
168 pages | 5.50" x 7.50"

Authentic Canadian Content
Authentic Indigenous Text
$19.95

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